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Confucianism and Its Rivals, by Herbert A. Giles, [1915], at sacred-texts.com


p. vi p. vii

CONTENTS

LECTURE I

 

B.C. 8000-1200

 

 

PAGE

The word "God"—The Canon of Changes—Revelation—The Diagrams—Divination—T‘ien = God—Anthropomorphism—Canon of History—Shang Ti, an alternative for T‘ienShên or Shin—Sacrifice—Ancestral worship—Canon of Poetry (or Odes)—Natural phenomena—Magic

1

 

 

LECTURE II

 

B.C. 1200-500

 

The Chows—Hou Chi's miraculous birth—Sacrifices—T‘ien and Shang Ti—Impersonation of the dead—God in the Odes—Annals of the Lu State—The Commentary—Oaths—"Propriety"—Fear of God—Human sacrifices—Eclipses—Drought, famine, etc.—Spirits—The soul—Prayer

33

 

 

LECTURE III

 

B.C. 500-800

 

Confucius—His beliefs—A chosen vessel—The will of God—Spiritual beings—Sacrifices to them—Divination, fasting, etc.—Mourning—Man born good—Points of contact with Christianity—Standard of Confucius—His inspiration—Esteemed by disciples—Mencius—His view of God—Spirits of mountains, etc.—Man's original nature—Confucianism not a "mere philosophy"

65

p. viii

 

LECTURE IV

 

B.C. 300-200

 

 

PAGE

Mencius on man's nature—The philosopher Kao—The philosopher Hsün—His attitude towards the Deity—The philosophers Yang Chu and Mo Ti—Ch‘ü P‘ing—God in his poems—God Questions—Divination—T‘an Kung on burial, mourning, and divorce—The "First Emperor"—Burning of the Books—Ascent of Mt. T‘ai—Sacrifices—The god of the soil

96

 

 

LECTURE V

 

B.C. 200-A.D. 100

 

Lao Tzŭ—His non-historical character—Chuang Tzŭ expounds his teachings—Life and death—The soul—God as the Ultimate Reality—God subordinate to Tao—The value of Tao—The prince of Huai-nan on Lao Tzŭ—A miracle—Alchemy—The elixir of life—Book attributed to Lao Tzŭ—The heterodox writers Yang Hsiung and Wang Ch‘ung—God not anthropomorphic

129

 

 

LECTURE VI

 

A.D. 100-600

 

Arrival of Buddhism—A miracle—Mission to India—Kâshiapmâdanga—Buddhachinga—Kumârajîva—Spread of the faith—Manâyâna and Hînayâna—The Diamond Sûtra—Fa Hsien's mission—Development of Taoism—Features common to Buddhism and Christianity—Taoism and Buddhism borrow from one another—Taoist papacy—Revival of Confucianism—The Confucian temple Mazdaism—Manichæism

165

 

 

LECTURE VII

 

A.D. 600-1000

 

The Nestorians—The Tablet—Buddhism at Court—Arrival of Bôdhidharma, the Patriarch—Buddhism prevails over Taoism—Both prohibited—Mission of Hsüan Tsang

 

p. ix

 

 

PAGE

—The bone of Buddha and Han Wên-kung—Liu Tsung-yüan on Buddhism—His "God Answers"—Is there a God?—Buddhism out of favour—Mahometanism—Ascent of Mt. T‘ai—Vitality of Confucianism

196

 

 

LECTURE VIII

 

A.D. 1000-1915

 

Confucianism prevails—Impermanency of canonizations—Su Tung-p‘o's allusions to God—Chu Fu Tzŭ, the philosopher—His interpretation of "God"—On man's nature—Denounces Taoism and Buddhism—Shao Yung's location of God—Judaism—Ricci, S.J.—Jewish Tablet—Its inscription—Mahometanism—Roman Catholicism—A term question—The Sacred Edict—Protestantism—Another term question—Translations of the Bible—How made—Obstacles to Christianity—Call for a State religion—How to be supplied

229

 

 

INDEX

266


Next: Lecture I. B.C. 3000-1200