The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com
The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com
| BOOK VI
THE SIXTH BOOK OF THE HISTORIES, CALLED ERATO
| Ἱ σ τ ο ρ ι ῶ ν Ζ Ἐ ρ α τ ώ
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| 1. Aristagoras accordingly, after having caused Ionia to revolt, thus brought his life to an end; and meanwhile Histiaios the despot of Miletos, having been let go by Dareios had arrived at Sardis: and when he came from Susa, Artaphrenes the governor of Sardis asked him for what reason he supposed the Ionians had revolted; and he said that he could not tell, and moreover he expressed wonder at that which had happened, pretending that he knew nothing of the state of affairs. Then Artaphrenes seeing that he was using dissimulation said, having knowledge of the truth about the revolt: "Thus it is with thee, Histiaios, about these matters,--this shoe was stitched by thee, and put on by Aristagoras." | 1. [1] Ἀρισταγόρης μέν νυν Ἰωνίην ἀποστήσας οὕτω τελευτᾷ. Ἱστιαῖος δὲ ὁ Μιλήτου τύραννος μεμετιμένος ὑπὸ Δαρείου παρῆν ἐς Σάρδις· ἀπιγμένον δὲ αὐτὸν ἐκ τῶν Σούσων εἴρετο Ἀρταφρένης ὁ Σαρδίων ὕπαρχος κατὰ κοῖόν τι δοκέοι Ἴωνας ἀπεστάναι. ὁ δὲ οὔτε εἰδέναι ἔφη ἐθώμαζέ τε τὸ γεγονός, ὡς οὐδὲν δῆθεν τῶν παρεόντων πρηγμάτων ἐπιστάμενος. [2] ὁ δὲ Ἀρταφρένης ὁρέων αὐτὸν τεχνάζοντα εἶπε, εἰδὼς τὴν ἀτρεκείην τῆς ἀποστάσιος, «οὕτω τοι Ἱστιαῖε ἔχει κατὰ ταῦτα τὰ πρήγματα· τοῦτο τὸ ὑπόδημα ἔρραψας μὲν σύ, ὑπεδήσατο δὲ Ἀρισταγόρης.»
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| 2. Thus said Artaphrenes with reference to the revolt; and Histiaios fearing Artaphrenes because he understood the matter, ran away the next night at nightfall and went to the sea- coast, having deceived king Dareios, seeing that he had engaged to subdue Sardinia the largest of islands, and instead of that he was endeavouring to take upon himself leadership of the Ionians in the war against Dareios. Then having crossed over to Chios he was put in bonds by the Chians, being accused by them of working for a change of their State by suggestion of Dareios. When however the Chians learnt the whole story and heard that he was an enemy to the king, they released him. | 2. [1] Ἀρταφρένης μὲν ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα εἶπε. Ἱστιαῖος δὲ δείσας ὡς συνιέντα Ἀρταφρένεα ὑπὸ τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη ἐπὶ θάλασσαν, βασιλέα Δαρεῖον ἐξηπατηκώς· ὃς Σαρδὼ νῆσον τὴν μεγίστην ὑποδεξάμενος κατεργάσασθαι ὑπέδυνε τῶν Ἰώνων τὴν ἡγεμονίην τοῦ πρὸς Δαρεῖον πολέμου. [2] διαβὰς δὲ ἐς Χίον ἐδέθη ὑπὸ Χίων, καταγνωσθεὶς πρὸς αὐτῶν νεώτερα πρήσσειν πρήγματα ἐς αὐτοὺς ἐκ Δαρείου. μαθόντες μέντοι οἱ Χῖοι τὸν πάντα λόγον, ὡς πολέμιος εἴη βασιλέι, ἔλυσαν αὐτόν.
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| 3. Then Histiaios, being asked by the Ionians for what reason he had so urgently charged Aristagoras to revolt from the king and had wrought so great an evil for the Ionians, did not by any means declare to them that which had been in truth the cause, but reported to them that king Dareios had resolved to remove the Phenicians from their land and to settle them in Ionia, and the Ionians in Phenicia; and for this reason, he said, he had given the charge. Thus he attempted to alarm the Ionians, although the king had never resolved to do so at all.
| 3. [1] ἐνθαῦτα δὴ εἰρωτώμενος ὑπὸ τῶν Ἰώνων ὁ Ἱστιαῖος κατ᾽ ὅ τι προθύμως οὕτω ἐπέστειλε τῷ Ἀρισταγόρῃ ἀπίστασθαι ἀπὸ βασιλέος καὶ κακὸν τοσοῦτον εἴη Ἴωνας ἐξεργασμένος, τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι ὡς βασιλεὺς Δαρεῖος ἐβουλεύσατο Φοίνικας μὲν ἐξαναστήσας ἐν τῇ Ἰωνίῃ κατοικίσαι, Ἴωνας δὲ ἐν τῇ Φοινίκῃ, καὶ τούτων εἵνεκα ἐπιστείλειε. οὐδέν τι πάντως ταῦτα βασιλέος βουλευσαμένου ἐδειμάτου τοὺς Ἴωνας.
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| 4. After this Histiaios acting through a messenger, namely Hermippos a man of Atarneus, sent papers to the Persians who were at Sardis, implying that he had already talked matters over with them about a revolt: and Hermippos did not deliver them to those to whom he was sent, but bore the papers and put them into the hands of Artaphrenes. He then, perceiving all that was being done, bade Hermippos bear the papers sent by Histiaios and deliver them to those to whom he was sent to bear them, and to deliver to him the replies sent back by the Persians to Histiaios. These things having been discovered, Artaphrenes upon that put to death many of the Persians.
| 4. [1] μετὰ δὲ ὁ Ἱστιαῖος δι᾽ ἀγγέλου ποιεύμενος Ἑρμίππου ἀνδρὸς Ἀταρνίτεω τοῖσι ἐν Σάρδισι ἐοῦσι Περσέων ἔπεμπε βυβλία, ὡς προλελεσχηνευμένων αὐτῷ ἀποστάσιος πέρι. ὁ δὲ Ἕρμιππος πρὸς τοὺς μὲν ἀπεπέμφθη οὐ διδοῖ, φέρων δὲ ἐνεχείρισε τὰ βυβλία Ἀρταφρένεϊ· [2] ὁ δὲ μαθὼν πᾶν τὸ γινόμενον ἐκέλευε τὸν Ἕρμιππον τὰ μὲν παρὰ τοῦ Ἱστιαίου δοῦναι φέροντα τοῖσί περ ἔφερε, τὰ δὲ ἀμοιβαῖα τὰ παρὰ τῶν Περσέων ἀντιπεμπόμενα Ἱστιαίω ἑωυτῷ δοῦναι. τούτων δὲ γενομένων φανερῶν ἀπέκτεινε ἐνθαῦτα πολλοὺς Περσέων ὁ Ἀρταφρένης.
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| 5. As regards Sardis therefore there was confusion of the design; and when Histiaios had been disappointed of this hope, the Chians attempted to restore him to Miletos at the request of Histiaios himself. The Milesians, however, who had been rejoiced before to be rid of Aristagoras, were by no means eager to receive another despot into their land, seeing that they had tasted of liberty: and in fact Histiaios, attempting to return to Miletos by force and under cover of night, was wounded in the thigh by one of the Milesians. He then, being repulsed from his own city, returned to Chios; and thence, as he could not persuade the Chians to give him ships, he crossed over to Mytilene and endeavoured to persuade the Lesbians to give him ships. So they manned eight triremes and sailed with Histiaios to Byzantion, and stationing themselves there they captured the ships which sailed out of the Pontus, excepting where the crews of them said that they were ready to do the bidding of Histiaios.
| 5. [1] περὶ Σάρδις μὲν δὴ ἐγίνετο ταραχή. Ἱστιαῖον δὲ ταύτης ἀποσφαλέντα τῆς ἐλπίδος Χῖοι κατῆγον ἐς Μίλητον, αὐτοῦ Ἱστιαίου δεηθέντος. οἱ δὲ Μιλήσιοι, ἄσμενοι ἀπαλλαχθέντες καὶ Ἀρισταγόρεω, οὐδαμῶς πρόθυμοι ἦσαν ἄλλον τύραννον δέκεσθαι ἐς τὴν χώρην, οἷα ἐλευθερίης γευσάμενοι. [2] καὶ δὴ νυκτὸς γὰρ ἐούσης βίῃ ἐπειρᾶτο κατιὼν ὁ Ἱστιαῖος ἐς τὴν Μίλητον, τιτρώσκεται τὸν μηρὸν ὑπό τευ τῶν Μιλησίων. ὃ μὲν δὴ ὡς ἀπωστὸς τῆς ἑωυτοῦ γίνεται, ἀπικνέεται ὀπίσω ἐς τὴν Χίον· ἐνθεῦτεν δέ, οὐ γὰρ ἔπειθε τοὺς Χίους ὥστε ἑωυτῷ δοῦναι νέας, διέβη ἐς Μυτιλήνην καὶ ἔπεισε Λεσβίους δοῦναί οἱ νέας. [2] οἳ δὲ πληρώσαντες ὀκτὼ τριήρεας ἔπλεον ἅμα Ἱστιαίῳ ἐς Βυζάντιον, ἐνθαῦτα δὲ ἱζόμενοι τὰς ἐκ τοῦ Πόντου ἐκπλεούσας τῶν νεῶν ἐλάμβανον, πλὴν ἢ ὅσοι αὐτῶν Ἱστιαίῳ ἔφασαν ἕτοιμοι εἶναι πείθεσθαι.
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| 6. While Histiaios and the men of Mytilene were acting thus, a large army both of sea and land forces was threatening to attack Miletos itself; for the commanders of the Persians had joined together to form one single army and were marching upon Miletos, considering the other towns of less account. Of their naval force the most zealous were the Phenicians, and with them also served the Cyprians, who had just been subdued, and the Kilikians and Egyptians. | 6. [1] Ἱστιαῖος μέν νυν καὶ Μυτιληναῖοι ἐποίευν ταῦτα. ἐπὶ δὲ Μίλητον αὐτὴν ναυτικὸς πολλὸς καὶ πεζὸς ἦν στρατὸς προσδόκιμος· συστραφέντες γὰρ οἱ στρατηγοὶ τῶν Περσέων καὶ ἓν ποιήσαντες στρατόπεδον ἤλαυνον ἐπὶ τὴν Μίλητον, τἆλλα πολίσματα περὶ ἐλάσσονος ποιησάμενοι. τοῦ δὲ ναυτικοῦ Φοίνικες μὲν ἦσαν προθυμότατοι, συνεστρατεύοντο δὲ καὶ Κύπριοι νεωστὶ κατεστραμμένοι καὶ Κίλικές τε καὶ Αἰγύπτιοι.
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| 7. These, I say, were advancing upon Miletos and the rest of Ionia; and meanwhile the Ionians being informed of this were sending deputies chosen from themselves to the Panionion. When these had arrived at that place and took counsel together, they resolved not to gather a land-army to oppose the Persians, but that the Milesians should defend their walls by themselves, and that the Ionians should man their fleet, leaving out not one of their ships, and having done so should assemble as soon as possible at Lade, to fight a sea-battle in defence of Miletos. Now Lade is a small island lying opposite the city of the Milesians. | 7. [1] οἳ μὲν δὴ ἐπὶ τὴν Μίλητον καὶ τὴν ἄλλην Ἰωνίην ἐστρατεύοντο, Ἴωνες δὲ πυνθανόμενοι ταῦτα ἔπεμπον προβούλους σφέων αὐτῶν ἐς Πανιώνιον. ἀπικομένοισι δὲ τούτοισι ἐς τοῦτον τὸν χῶρον καὶ βουλευομένοισι ἔδοξε πεζὸν μὲν στρατὸν μηδένα συλλέγειν ἀντίξοον Πέρσῃσι, ἀλλὰ τὰ τείχεα ῥύεσθαι αὐτοὺς Μιλησίους, τὸ δὲ ναυτικὸν πληροῦν ὑπολιπομένους μηδεμίαν τῶν νεῶν πληρώσαντας δὲ συλλέγεσθαι τὴν ταχίστην ἐς Λάδην προναυμαχήσοντας τῆς Μιλήτου. ἡ δὲ Λάδη ἐστὶ νῆσος μικρὴ ἐπὶ τῇ πόλι τῇ Μιλησίων κειμένη.
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| 8. Then the Ionians manned their ships and came thither, and with them also those Aiolians who inhabit Lesbos; and they were drawn up in order thus:--the extremity of the line towards the East was held by the Milesians themselves, who furnished eighty ships; next to them were the Prienians with twelve ships and the men of Myus with three; next to those of Myus were the Teians with seventeen ships, and after the Teians the Chians with a hundred; after these were stationed the men of Erythrai and of Phocaia, the former furnishing eight ships and the latter three; next to the Phocaians were the Lesbians with seventy ships, and last, holding the extremity of the line towards the West, were stationed the Samians with sixty ships. Of all these the total number proved to be three hundred and fifty-three triremes. | 8. [1] μετὰ δὲ ταῦτα πεπληρωμένῃσι τῇσι νηυσὶ παρῆσαν οἱ Ἴωνες, σὺν δέ σφι καὶ Αἰολέων ὅσοι τὴν Λέσβον νέμονται. ἐτάσσοντο δὲ ὧδε. τὸ μὲν πρὸς τὴν ἠῶ εἶχον κέρας αὐτοὶ Μιλήσιοι, νέας παρεχόμενοι ὀγδώκοντα· εἴχοντο δὲ τούτων Πριηνέες δυώδεκα νηυσὶ καὶ Μυήσιοι τρισὶ νηυσί, Μυησίων δὲ Τήιοι εἴχοντο ἑπτακαίδεκα νηυσί, Τηίων δὲ εἴχοντο Χῖοι ἑκατὸν νηυσί· [2] πρὸς δὲ τούτοισι Ἐρυθραῖοί τε ἐτάσσοντο καὶ Φωκαέες, Ἐρυθραῖοι μὲν ὀκτὼ νέας παρεχόμενοι, Φωκαέες δὲ τρεῖς· Φωκαέων δὲ εἴχοντο Λέσβιοι νηυσὶ ἑβδομήκοντα· τελευταῖοι δὲ ἐτάσσοντο ἔχοντες τὸ πρὸς ἑσπέρην κέρας Σάμιοι ἑξήκοντα νηυσί. πάντων δὲ τούτων ὁ σύμπας ἀριθμὸς ἐγένετο τρεῖς καὶ πεντήκοντα καὶ τριηκόσιαι τριήρεες.
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| 9. These were the ships of the Ionians; and of the Barbarians the number of ships was six hundred. When these too were come to the Milesian coast and their whole land-army was also there, then the commanders of the Persians, being informed of the number of the Ionian ships, were struck with fear lest they should be unable to overcome them, and thus on the one hand should not be able to conquer Miletos from not having command of the sea, and at the same time should run a risk of being punished by Dareios. Reflecting upon these things they gathered together the despots of the Ionians who were exiles with the Medes, having been deposed from their governments by Aristagoras the Milesian, and who chanced to be then joining in the expedition against Miletos,--of these men they called together those who were present and spoke to them as follows: "Ionians, now let each one of you show himself a benefactor of the king's house, that is to say, let each one of you endeavour to detach his own countrymen from the body of the alliance: and make your proposals promising at the same time that they shall suffer nothing unpleasant on account of the revolt, and neither their temples nor their private houses shall be burnt, nor shall they have any worse treatment than they had before this; but if they will not do so, but will by all means enter into a contest with us, threaten them and tell them this, which in truth shall happen to them, namely that if they are worsted in the fight they shall be reduced to slavery, and we shall make their sons eunuchs, and their maidens we shall remove to Bactria, and deliver their land to others." | 9. [1] αὗται μὲν Ἰώνων ἦσαν, τῶν δὲ βαρβάρων τὸ πλῆθος τῶν νεῶν ἦσαν ἑξακόσιαι. ὡς δὲ καὶ αὗται ἀπίκατο πρὸς τὴν Μιλησίην καὶ ὁ πεζός σφι ἅπας παρῆν, ἐνθαῦτα οἱ Περσέων στρατηγοὶ πυθόμενοι τὸ πλῆθος τῶν Ἰάδων νεῶν καταρρώδησαν μὴ οὐ δυνατοὶ γένωνται ὑπερβαλέσθαι, καὶ οὕτω οὔτε τὴν Μίλητον οἷοί τε ἔωσι ἐξελεῖν μὴ οὐκ ἐόντες ναυκράτορες, πρός τε Δαρείου κινδυνεύσωσι κακόν τι λαβεῖν. [2] ταῦτα ἐπιλεγόμενοι, συλλέξαντες τῶν Ἰώνων τοὺς τυράννους, οἳ ὑπ᾽ Ἀρισταγόρεω μὲν τοῦ Μιλησίου καταλυθέντες τῶν ἀρχέων ἔφευγον ἐς Μήδους, ἐτύγχανον δὲ τότε συστρατευόμενοι ἐπὶ τὴν Μίλητον, τούτων τῶν ἀνδρῶν τοὺς παρεόντας συγκαλέσαντες ἔλεγόν σφι τάδε. [3] «ἄνδρες Ἴωνες, νῦν τις ὑμέων εὖ ποιήσας φανήτω τὸν βασιλέος οἶκον· τοὺς γὰρ ἑωυτοῦ ἕκαστος ὑμέων πολιήτας πειράσθω ἀποσχίζων ἀπὸ τοῦ λοιποῦ συμμαχικοῦ. προϊσχόμενοι δὲ ἐπαγγείλασθε τάδε, ὡς πείσονταί τε ἄχαρι οὐδὲν διὰ τὴν ἀπόστασιν, οὐδέ σφι οὔτε τὰ ἱρὰ οὔτε τὰ ἴδια ἐμπεπρήσεται, οὐδὲ βιαιότερον ἕξουσι οὐδὲν ἢ πρότερον εἶχον. [4] εἰ δὲ ταῦτα μὲν οὐ ποιήσουσι, οἳ δὲ πάντως διὰ μάχης ἐλεύσονται, τάδε ἤδη σφι λέγετε ἐπηρεάζοντες, τά περ σφέας κατέξει, ὡς ἑσσωθέντες τῇ μάχῃ ἐξανδραποδιεῦνται, καὶ ὡς σφέων τοὺς παῖδας ἐκτομίας ποιήσομεν, τὰς δὲ παρθένους ἀνασπάστους ἐς Βάκτρα, καὶ ὡς τὴν χώρην ἄλλοισι παραδώσομεν.»
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