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The Vedanta Sutras of Badarayana, Commentary by Sankara (SBE38), tr. by George Thibaut [1896] at sacred-texts.com


7. To the effected (Brahman) (the souls are led); (thus opines) Bâdari; because going to him is possible.

With regard to the passage, 'He leads them to Brahman.'

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the doubt arises whether that person leads the souls to the effected, lower, Brahman, or to the highest, non-modified, chief Brahman.--Whence the doubt?--Because the (ambiguous) word Brahman is used, and because scripture speaks of going.--The opinion of the teacher Bâdari is that the person, who is not a man, leads them to the lower, qualified, effected Brahman; because it is possible to go to that. For the effected Brahman which occupies a definite place can be the goal of a journey. With the highest Brahman, on the other hand, we cannot connect the ideas of one who goes, or object of going, or act of going; for that Brahman is present everywhere and is the inner Self of all.


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