The Candle of Vision, by AE (George William Russell), [1918], at sacred-texts.com
The Candle of Vision, by AE (George William Russell), [1918], at sacred-texts.com
WE experience the romance and delight of voyaging upon uncharted seas when the imagination is released from the foolish notion that the images seen in reverie and dream are merely the images of memory refashioned; and in tracking to their originals the forms seen in vision we discover for them a varied ancestry, as that some come from the minds of others, and of some we cannot surmise another origin than that they are portions of the memory of Earth which is accessible to us. We soon grow to think our memory but a portion of that eternal memory and that we in our lives are gathering an innumerable experience for a mightier being than our own. The more vividly we see with the inner eye the more swiftly do we come to this conviction. Those who see vaguely are satisfied with vague explanations which those who see vividly at once reject as inadequate.
[paragraph continues] How are we to explain what has happened to many, and oftentimes to myself, that when we sit amid ancient ruins or in old houses they renew their life for us? I waited for a friend inside a ruined chapel and while there a phantasm of its ancient uses came vividly before me. In front of the altar I saw a little crowd kneeling, most prominent a woman in a red robe, all pious and emotionally intent. A man stood behind these leaning by the wall as if too proud to kneel. An old man in ecclesiastical robes, abbot or bishop, stood, a crozier in one hand, while the other was uplifted in blessing or in emphasis of his words. Behind the cleric a boy carried a vessel, and the lad's face was vain with self-importance. I saw all this suddenly as if I was contemporary and was elder in the world by many centuries. I could surmise the emotional abandon of the red-robed lady, the proud indifference of the man who stood with his head but slightly bent, the vanity of the young boy as servitor in the ceremony, just as in a church to-day we feel the varied mood of those present. Anything may cause such pictures to rise in vivid illumination before us, a sentence in a book, a word, or contact with some object. I have brooded
over the grassy mounds which are all that remain of the duns in which our Gaelic ancestors lived, and they builded themselves up again for me so that I looked on what seemed an earlier civilisation, saw the people, noted their dresses, the colours of natural wool. saffron or blue, how rough like our own homespuns they were; even such details were visible as that the men cut meat at table with knives and passed it to the lips with their fingers. This is not, I am convinced, what people call imagination, an interior creation in response to a natural curiosity about past ages. It is an act of vision. a perception of images already existing breathed on some ethereal medium which in no way differs from the medium which holds for us our memories; and the reperception of an image in memory which is personal to us in no way differs as a psychical act from the perception of images in the memory of Earth. The same power of seeing is turned upon things of the same character and substance. It is not only rocks and ruins which infect us with such visions. A word in a book when one is sensitive may do this also. I sought in a classical dictionary for information about some myth. What else on the
page my eye caught I could not say, but something there made two thousand years to vanish. I was looking at the garden of a house in some ancient city. From the house into the garden fluttered two girls, one in purple and the other in a green robe, and they, in a dance of excitement, ran to the garden wall and looked beyond it to the right. There a street rose high to a hill where there was a pillared building. I could see through blinding sunlight a crowd swaying down the street drawing nigh the house, and the two girls were as excited as girls might be to-day if king or queen were entering their city. This instant uprising of images following a glance at a page cannot be explained as the refashioning of the pictures of memory. The time which elapsed after the page was closed and the apparition in the brain was a quarter of a minute or less. One can only surmise that pictures so vividly coloured, so full of motion and sparkle as are moving pictures in the theatres were not an instantaneous creation by some magical artist within us, but were evoked out of a vaster memory than the personal, that the Grecian names my eye had caught had the power of symbols which evoke their affinities, and the picture
of the excited girls and the shining procession was in some fashion, I know not how, connected with what I had read. We cannot pass by the uprising of these images with some vague phrase about suggestion or imagination and shirk further inquiry. If with the physical eye twenty-five years ago a man had seen a winged aeroplane amid the clouds it had roused him to a tumult of speculation and inquiry. But if the same picture had been seen in the mind it would speedily have been buried as mere fancy. There would have been no speculation, though what appears within us might well be deemed more important than what appears without us. Every tint, tone, shape, light or shade in an interior image must have intelligible cause as the wires, planes, engines and propellers of the aeroplane have. We must infer, when the image is clear and precise, an original of which this is the reflection. Whence or when were the originals of the pictures we see in dream or reverie? There must be originals; and, if we are forced to dismiss as unthinkable any process by which the pictures of our personal memory could unconsciously be reshaped into new pictures which appear in themselves authentic copies
of originals, which move, have light, colour, form, shade such as nature would bestow, then we are led to believe that memory is an attribute of all living creatures and of Earth also, the greatest living creature we know, and that she carries with her, and it is accessible to us, all her long history, cities far gone behind time, empires which are dust, or are buried with sunken continents beneath the waters. The beauty for which men perished is still shining; Helen is there in her Troy, and Deirdre wears the beauty which blasted the Red Branch. No ancient lore has perished. Earth retains for herself and her children what her children might in passion have destroyed, and it is still in the realm of the Ever Living to be seen by the mystic adventurer. We argue that this memory must be universal, for there is nowhere we go where Earth does not breathe fragments from her ancient story to the meditative spirit. These memories gild the desert air where once the proud and golden races had been and had passed away, and they haunt the rocks and mountains where the Druids evoked their skiey and subterrene deities. The laws by which this history is made accessible to us seem to be the same as
those which make our own learning swift to our service. When we begin thought or discussion on some subject we soon find ourselves thronged with memories ready for use. Everything in us related by affinity to the central thought seems to be mobilised; and in meditation those alien pictures we see, not the pictures of memory, but strange scenes, cities, beings and happenings, are, if we study them. all found to be in some relation to our mood. If our will is powerful enough and if by concentration and aspiration we have made the gloom in the brain to glow, we can evoke out of the memory of earth images of whatsoever we desire. These earth memories come to us in various ways. When we are passive, and the ethereal medium which is the keeper of such images, not broken up by thought, is like clear glass or calm water, then there is often a glowing of colour and form upon it, and there is what may be a reflection from some earth memory connected with the place we move in or it may be we have direct vision of that memory. Meditation again evokes images and pictures which are akin to its subject and our mood and serve in illustration of it. Once, when I was considering the play of arcane forces in the
body, a book appeared before me, a coloured symbol on each page. I saw the book was magical, for while I looked on one of these the symbol vanished from the page, and the outline of a human body appeared, and then there came an interior revelation of that, and there was a shining of forces and a flashing of fires, rose, gold, azure and silver along the spinal column, and these flowed up into the brain where they struck upon a little ball that was like white sunfire for brilliancy, and they flashed out of that again in a pulsation as of wings on each side of the head; and then the page darkened, and the changing series closed with the Caduceus of Mercury and contained only a symbol once more.
Such pictures come without conscious effort of will, but are clearly evoked by it. Lastly, but more rarely with me, because the electric intensity of will required was hard to attain, I was able at times to evoke deliberately out of the memory of nature pictures of persons or things long past in time, but of which I desired knowledge. I regret now, while I was young and my energies yet uncoiled, that I did not practise this art of evocation more in regard to matters where knowledge might be regarded
as of spiritual value; but I was like a child who discovers a whole set of fresh toys, and plays with one after the other, and I was interested in all that came to me, and was too often content to be the servant of my vision and not its master. It was an excitement of spirit for one born in a little country town in Ireland to find the circle of being widened so that life seemed to dilate into a paradise of beautiful memories, and to reach to past ages and to mix with the eternal consciousness of Earth, and when we come on what is new we pause to contemplate it, and do not hurry to the end of our journey. The instances of earth memories given here are trivial in themselves, and they are chosen, not because they are in any way wonderful, but rather because they are like things many people see, and so they may more readily follow my argument. The fact that Earth holds such memories is itself important, for once we discover this imperishable tablet, we are led to speculate whether in the future a training in seership might not lead to a revolution in human knowledge. It is a world where we may easily get lost, and spend hours in futile vision with no more gain than if one looked for long hours at the
dust. For those to whom in their spiritual evolution these apparitions arise I would say: try to become the master of your vision, and seek for and evoke the greatest of earth memories, not those things which only satisfy curiosity, but those which uplift and inspire, and give us a vision of our own greatness; and the noblest of all Earth's memories is the august ritual of the ancient mysteries, where the mortal, amid scenes of unimaginable grandeur, was disrobed of his mortality and made of the company of the gods.