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The Twelve Powers of Man, by Charles Fillmore, [1930], at sacred-texts.com



abdominal region, as seat of renunciation (elimination), 16, 21, 158-160

Abraham, 92; on sacrifice, 25-27

Adam, 79, 81; and Eve, 35, 37, 41, 43, 57; man, 35

affirmation, misuse of, 108; power of, 128

affirmations and denials, list of, 51, 141, 169

Alexander, 67

Ananias, 75-76

Andrew (strength), 16, 18, 34, 45

apostle (see disciples)

appetite, repression vs. redemption of, 155-156; spiritual conquest of, 168-169

asceticism, 152-153

Asenath, 100-101

Atlantis, continent of (legend), 149-150

baptism, 18-19, 61, 88-91

Bartholomew (imagination), 16, 20-21, 72

Beecher, Lyman, 144

Being, both masculine and feminine, 53; character of, 52; pleasure as an end contrary to law of, 57; spiritual man as sum total of attributes of, 54

Bible, on "brain of the heart," 90; on physiology, 40

Blackstone, Sir William, on judgment, 48

body, as Garden of Eden, 163; as representative of sum total of animal world, 79, 81-82; denial and affirmation in relation to, 128; faculties, or powers and nerve centers of, represented by twelve disciples, 16-23, 48-50; redemption of, as exemplified by Jesus, 120; regeneration of, not after death, 120; spiritual refining of, 125-129; vs. experience, 45 (see resurrection; Spirit)

bowels, 21, 144, 158

cells, as mental entities, 146

p. ii

child training, 105

Christ, as our Father, 54; as the Son of God in man's soul, 50, 118-119; consciousness of, to be formed in us, 119-120; first and second coming of, in relation to man's mind, 15, 68

communion, with the Father through Christ, 118-119

consciousness, 72, 89; body affected by spiritual forces in man's, 123-128; changing the, 128-129; Christ Mind as resurrecting power in, 170; of good and evil, 42-43; sense vs. spiritual, 120-121, 124-125; spiritual, represented by Seth, 99; three great factors in, 164

creeds, (see dogma)

cross, as a symbol, 156

Daniel, 94

David and Goliath, represented as spiritual and physical strength, 36

Delilah (see Samson and Delilah)

demons, casting out, 66

denial, as redeemer of man's consciousness, 150, 156; power of, 128

desire, basically good, 131

Devil, 66, 69-70

disciples, calling of, 15, 50; twelve, as egos or identities in the body consciousness, 15-16, 45, 48-50, 62

disease, and serums, 147-148; as result of indulgence in sex, 145-147

Divine Mind, 17, 23, 29, 35, 38-39, 61, 66, 79, 113

dogma, 111-112

dreams, 72-78, 84, 94

Drummond, Henry, on love, 41

ears, 108, 140

Eden, prototype of, within the human soul, 56

egos (see disciples)

Einstein, Albert (quoted), 86-88

p. iii

Elijah, 89

elimination (see renunciation)

Elohim, 53, 54

Emerson, 9, 138-139, 169

emotions, conflict of, detrimental to nervous system, 134

energy, electronic, as related to the human body, 4-6; represented by Gehenna, 6

enthusiasm (see zeal)

Ephraim (see manasseh)

Esdras, 63

eyes, 108, 140-141

faith, and the spoken word, 29-30; intellectual faith vs. spiritual, 27-28; represented by Peter, 17-18, 24-33; seat of, 16, 31; trust as cheaper brand of, 29

Father, communion with, through Christ the Son, 115-118; revealed to us as Spirit, 122

Father-Mind, 113

fourth dimension, as state of existence, 8

Fox, George ("Journal"), 80

free will, 103-104

Froebel, Friedrich, 39

front brain, as seat of understanding, 16, 21, 91; (between the eyes), as seat of imagination, 16, 20, 71; (center), as seat of will, 16, 21-22, 100-101

Galli-Curci, Amelita, 65

Gaza ("citadel of strength"), 18-19

Gehenna, 5-6

generative center, as seat of life, 16, 22-23, 161-164

Genesis, 81, 102-105

giving and receiving, law of, 26-27

God, and the Sabbath, 112-113, 116-118; as life, love, substance, and intelligence, 131-132, 163; as love, 56; as personality vs. God as Principle, 52; as Spirit, 135; Einstein's views on, 86-87; love of, 26; Principle, 52

p. iv

God-Mind, 131

God's will, 105-109, 133

Goethe, 101

Goliath (see David and Goliath)

habit (see thought)

hair, as symbol of vitality, 37

Hamilton, Sir William, 83

head, top of, as seat of the I AM, 16

healing, emotion and thought as cause in disease and, 134-136; medical science vs. the Christ way of, 147-148, 157-158; tenseness vs. relaxation in, 159-160; through praise and thanksgiving, 144

hearing, impaired (see ears)

heart, back of, as seat of love, 16, 20

Hegel, Georg Wilhelm Friedrich, 83

Holy Spirit, baptism of, 61, 88-90, 154; as guidance, 75

hypnotism, 109

I AM, 70, 104, 124-125, 133, 171-172; as Jehovah in action, 103; represented by Jesus, 16

I AM THAT I AM, 54

Ideas, 19, 71-72, 125, 143-144; as "sons" and (daughters) of God, 52-53; as source of things, 34-35; as symbols, 77; evolution as result of, 38-40

imagination, and regeneration, 80-81; as daughter of God, 53; represented by Bartholomew, 20-21, 71-82; vs. visions and dreams, 74-79

incarnation, (see reincarnation)

inspiration, 45, 54, 74

intellect, reason as arbiter of, 45; represented by John the Baptist, 151-153

intelligence, as son of God, 53

intuition, 45, 47; vs. intellect, 85-86

involution, of mind, preceding evolution of matter, 120-121

Isaiah, 82, 92

p. v

Jacob, 92; as symbol of the I AM, 97

James, son of Alphaeus (order), 16, 22, 110-129

James, son of Zebedee (discrimination or judgment), 16, 19-20, 45

"James the Just" (see James, son of Zebedee)

Jehovah, as I AM THAT I AM, 54; as tribal God of Israelites, 106; man, 35

Jehovah-jireh, 26

Jehovah man, vs. Adam man, 35

Jesus, and ecclesiastical ritualism, 110-116; and His disciples, 15, 73-74; and power, 65; and the meaning of the cross, 156; and the will of God, 105-109; as demonstrator of spiritual strength, 37; as every man's name, 47; as greatest genius, 136-137; as I AM or central entity, 16; as "only begotten Son of God," 40; as type man, 4, 40; kingdom of, 67-69; new race of men prophesied by, 3-4; on overcoming death, 9, 91-92, 170, 172-174; regenerative work of Christ through, 119-120; release of electronic energy and its control as taught by, 5

John (love), 16, 20, 45

John the Baptist, and renunciation, 151-157; vs. Jesus, 90-91, 151-152, 157

Joseph (dreams), 72; (imagination), 97-98, 100

Judas, generative center, 22-23; life conserver (generative function), 16; representative of generative life, 161-174

judgment (wisdom, discrimination), as represented by James, son of Zebedee, 16, 19-20, 41-51

judgment day, 43-44

Kant, Immanuel, 83

kingdom, laws promulgated by Jesus for His, 67-68

kingdom of heaven, 68-69

knowledge (see understanding)

Koch, Robert, 147-148

p. vi

Lamb of God, 164-165

Lebbaeus (see Thaddaeus)

life, as son of God, 53; represented by Judas, 16, 22-23, 161-174; spiritual, 157-158; vs. death, 173-174

loins, as seat of strength, 16, 18

love, and wisdom, 41-42, 133-134; as daughter of God, 53, 55; as regenerative power, 58-60; blunders made by, 41; represented by John, 16, 20, 45, 52-60; sacrifice of human love to God's, 26; various kinds of, 55-56

lust (see sex)

man, as imperishable Spirit, 130; as male and female, 166; as spirit, soul, and body, 138; evolution of, from sense to spiritual consciousness, 120-121; inventions of, duplicates of body activity, 135-136; natural vs. spiritual, 6-7; wisdom and zeal to be combined in, 131-133

Manasseh, and Ephraim, 22, 100

marriage, and sex, 56-57, 60; as union of soul and spirit, 166

Matthew (will), 16, 21-22, 97-109

meditation (see prayer)

medulla oblongata (base of brain), as seat of zeal, 16, 22, 140-141

mesmerism (see hypnotism)

Mill, John Stuart, 83

mind, as generator of energy, 32; building the body through, 37; continuity of, after death, 173-174; overloading the, 144; universe originated and sustained in, 143; various writers on, 83

Moses, 59; as symbol of drawing-out (evolutionary) process, 120-129; vs. Jesus, 112, 114-116

"Mount of Jehovah" (see "upper room")

mouth, 141

Mozart, 139

p. vii

Nathanael (see Bartholomew)

navel, as seat of order, 16, 22, 110-129

nose, 141

order, spiritual law and, represented by James, son of Alphaeus, 16, 22, 110-129

Pasteur, 147-148

Paul, 63-64, 73, 115, 119; awakening of, 92-93

Payne, John Howard, 56

personality, as a means of development, 99-100

Peter, dreams and visions of, 77; (faith), 17-18, 28-29, 45, 134

Pharaoh, 122-129

Philip (power), 16-19, 62

pineal gland (center of brain), as seat of faith, 16, 31

pleasure, not an end in itself, 57-58

power, as action of God in man, 68; gained through individual obedience to overcoming law, 69; misuse of, 66; represented by Philip, 16-19, 61-70

powers and nerve centers (see body)

prayer, personal vs. universal will in, 108; release of electronic energy by, 5-6; supplicative vs. affirmative, 27; way to spiritual understanding through, 93, 123

psychic phenomena, 117-174

Puritan fathers, and the Mosaic law, 113-114

radio, 29-30

redemption, Paul on body, 6-7

regeneration, 58-59, 65, 79, 102, 128; and the mystical marriage, 166-167; imagination's part in, 80-81; purification of human life by, 128

reincarnation, 89, 138, 146-147, 171-174; genius as result of repeated, 139

relaxation, 159-160

p. viii

renunciation, represented by Thaddaeus, 16, 21, 142-160

resurrection, of body, not limited to Jesus, 91-92

Revelation, book of, 1st chapter, explained, 7-8; 22d chapter, explained, 164

Sabbath, as man-made institution, 112-116

Samson and Delilah, 36-37

Satan (see Devil)

Saul, 74-75 (see Paul)

Schopenhauer, Arthur, 83

Scriptures, as records of men's experience, 115-116

sensation, 22-23, 37, 41, 43, 57-58, 145; physical vs. mental, 167-169

sense consciousness (see consciousness)

serpent, as symbol of sensation, 57, 167-168

Seth, 99-100

sex, indulence of, cause of depletion and disease, 57-59, 145-147; life force squandered by, 22-23; 166-169; present throughout nature, 53

Shakespeare, 139

sight, impaired (see eyes)

Simon (see Peter)

Simon the Cananaean (Zeal), 16, 22, 134-135

solar plexus (see stomach)

Solomon, 46, 84-85

Son of God, 6, 44, 47, 50

"Sons of God," as divine ideas (masculine and feminine), 52-53

soul, as causative factor of mind, 83; as demonstrated man, 138; as realm of thought, 144; development of, through series of personalities, 99-100 (see Spirit)

soul realm, vs. spiritual realm, 8-9

spinal cord, 62

Spirit, and intuition and inspiration, 45; causative factor of mind, 83; as potential man, soul, and body, 71, 138, 171-172

p. ix

Spiritual consciousness (see consciousness)

Spiritual understanding (see understanding)

stomach (solar plexus), as seat of discrimination or judgment, 16, 20, 49-50

strength, physical vs. spiritual, 36-38; represented by Andrew, 16, 18, 34-40

subconscious mind, action and reaction of thought in, 65; and conscious mind, 3; and superconscious mind, 3; as storehouse of experience, 80, 138-139; evolution of Spirit through different incarnations in, 124; hidden realm of, 102-103; latent animal propensities of, 79, 81; occupied by a multitude of men, 35

temptation, Matthew on, 6

Tennyson, 84

Thaddaeus (renunciation), called also Lebbaeus, 16, 21, 158

Thomas (understanding), 16, 21-22, 91, 104

thought, and emotion, in relation to nervous system, 133-134; and habit, 128-129; as builder of nerve and brain centers, 136; as cause, 135; as source of disease, 145, 148; change of, necessary to healthy mind, 142-145

throat (see tongue)

Thyatira, meaning of, 94

tongue (throat), root of, as seat of power, 16-17, 62, 64

trinity, and the twelvefold man, 99; as God, Christ, man, 99; as threefold nature of man, 45; of the natural world, 54 (see Spirit)

Truth, as taught by Spirit, 155

understanding, interrelation between wisdom, knowledge, and, 83-84; represented by Thomas, 83-96; spiritual, 91-96 (see will)

universal will (see God's will)

p. x

"upper room," place of contact between Divine Mind and man's mind, 27, 135

visions (see dreams; imagination)

voice (see word)

will, and understanding, 97, 101-102; as center of action, 97; represented by Matthew, 16, 21-22, 97-109; personal vs. universal, 107-108; unwise to surrender to another's 107-109

wisdom, and love, 41-42, 133-134; Solomon on, 46 (see understanding)

Word, creative, 29-30; of faith, as transforming power, 31-32; of God, as seed in man's mind, 39; power of the spoken, 18-19, 29-30, 62-65, 128

words, formative vs. creative, 29

zeal, and genius, 136-137; as affirmative impulse of existence, 130-132; represented by Simon, the Cananaean, 16, 22, 130-141; tempered with wisdom, 132-133