The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com
The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com
| 130. When he had been placed in the midst of them, Dareios asked him whether he understood the art; but he would not admit it, fearing lest, if he declared himself to be what he was, he might lose for ever the hope of returning to Hellas: and it was clear to Dareios that he understood that art but was practising another, and he commanded those who had brought him thither to produce scourges and pricks. Accordingly upon that he spoke out, saying that he did not understand it precisely, but that he had kept company with a physician and had some poor knowledge of the art. Then after this, when Dareios had committed the case to him, by using Hellenic drugs and applying mild remedies after the former violent means, he caused him to get sleep, and in a short time made him perfectly well, though he had never hoped to be sound of foot again. Upon this Dareios presented him with two pairs of golden fetters; and he asked him whether it was by design that he had given to him a double share of his suffering, because he had made him well. Being pleased by this saying, Dareios sent him to visit his wives, and the eunuchs in bringing him in said to the women that this was he who had restored to the king his life. Then each one of them plunged a cup into the gold-chest and presented Demokedes with so abundant a gift that his servant, whose name was Skiton, following and gathering up the coins which fell from the cups, collected for himself a very large sum of gold.
| 130. [1] σταθέντα δὲ ἐς μέσον εἰρώτα ὁ Δαρεῖος τὴν τέχνην εἰ ἐπίσταιτο· ὁ δὲ οὐκ ὑπεδέκετο, ἀρρωδέων μὴ ἑωυτὸν ἐκφήνας τὸ παράπαν τῆς Ἑλλάδος ᾖ ἀπεστερημένος· [2] κατεφάνη τε τῷ Δαρείῳ τεχνάζειν ἐπιστάμενος, καὶ τοὺς ἀγαγόντας αὐτὸν ἐκέλευσε μάστιγάς τε καὶ κέντρα παραφέρειν ἐς τὸ μέσον. ὁ δὲ ἐνθαῦτα δὴ ὦν ἐκφαίνει, φὰς ἀτρεκέως μὲν οὐκ ἐπίστασθαι, ὁμιλήσας δὲ ἰητρῷ φλαύρως ἔχειν τὴν τέχνην. [3] μετὰ δέ, ὥς οἱ ἐπέτρεψε, Ἑλληνικοῖσι ἰήμασι χρεώμενος καὶ ἤπια μετὰ τὰ ἰσχυρὰ προσάγων ὕπνου τέ μιν λαγχάνειν ἐποίεε καὶ ἐν χρόνῳ ὀλίγῳ ὑγιέα μιν ἀπέδεξε, οὐδαμὰ ἔτι ἐλπίζοντα ἀρτίπουν ἔσεσθαι. [4] δωρέεται δή μιν μετὰ ταῦτα ὁ Δαρεῖος πεδέων χρυσέων δύο ζεύγεσι· ὁ δέ μιν ἐπείρετο εἴ οἱ διπλήσιον τὸ κακὸν ἐπίτηδες νέμει, ὅτι μιν ὑγιέα ἐποίησε. ἡσθεὶς δὲ τῷ ἔπεϊ ὁ Δαρεῖος ἀποπέμπει μιν παρὰ τὰς ἑωυτοῦ γυναῖκας· παράγοντες δὲ οἱ εὐνοῦχοι ἔλεγον πρὸς τὰς γυναῖκας ὡς βασιλέι οὗτος εἴη ὃς τὴν ψυχὴν ἀπέδωκε. [5] ὑποτύπτουσα δὲ αὐτέων ἑκάστη φιάλῃ τοῦ χρυσοῦ ἐς θήκην ἐδωρέετο Δημοκήδεα οὕτω δή τι δαψιλέι δωρεῇ ὡς τοὺς ἀποπίπτοντας ἀπὸ τῶν φιαλέων στατῆρας ἑπόμενος ὁ οἰκέτης, τῷ οὔνομα ἦν Σκίτων, ἀνελέγετο καί οἱ χρῆμα πολλόν τι χρυσοῦ συνελέχθη.
|
| 131. This Demokedes came from Croton, and became the associate of Polycrates in the following manner:--at Croton he lived in strife with his father, who was of a harsh temper, and when he could no longer endure him, he departed and came to Egina. Being established there he surpassed in the first year all the other physicians, although he was without appliances and had none of the instruments which are used in the art. In the next year the Eginetan State engaged him for a payment of one talent, in the third year he was engaged by the Athenians for a hundred pounds weight of silver, and in the fourth by Polycrates for two talents. Thus he arrived in Samos; and it was by reason of this man more than anything else that the physicians of Croton got their reputation: for this event happened at the time when the physicians of Croton began to be spoken of as the first in Hellas, while the Kyrenians were reputed to have the second place. About this same time also the Argives had the reputation of being the first musicians in Hellas.
| 131. [1] ὁ δὲ Δημοκήδης οὗτος ὧδε ἐκ Κρότωνος ἀπιγμένος Πολυκράτεϊ ὡμίλησε· πατρὶ συνείχετο ἐν τῇ Κρότωνι ὀργὴν χαλεπῷ· τοῦτον ἐπείτε οὐκ ἐδύνατο φέρειν, ἀπολιπὼν οἴχετο ἐς Αἴγιναν. καταστὰς δὲ ἐς ταύτην πρώτῳ ἔτεϊ ὑπερεβάλετο τοὺς ἄλλους ἰητρούς, ἀσκευής περ ἐὼν καὶ ἔχων οὐδὲν τῶν ὅσα περὶ τὴν τέχνην ἐστὶ ἐργαλήια. [2] καί μιν δευτέρῳ ἔτεϊ ταλάντου Αἰγινῆται δημοσίῃ μισθοῦνται, τρίτῳ δὲ ἔτεϊ Ἀθηναῖοι ἑκατὸν μνέων, τετάρτῳ δὲ ἔτεϊ Πολυκράτης δυῶν ταλάντων. οὕτω μὲν ἀπίκετο ἐς τὴν Σάμον, καὶ ἀπὸ τούτου τοῦ ἀνδρὸς οὐκ ἥκιστα Κροτωνιῆται ἰητροὶ εὐδοκίμησαν. [3] ἐγένετο γὰρ ὦν τοῦτο ὅτε πρῶτοι μὲν Κροτωνιῆται ἰητροὶ ἐλέγοντο ἀνὰ τὴν Ἑλλάδα εἶναι, δεύτεροι δὲ Κυρηναῖοι. κατὰ τὸν αὐτὸν δὲ τοῦτον χρόνον καὶ Ἀργεῖοι ἤκουον μουσικὴν εἶναι Ἑλλήνων πρῶτοι.
|
| 132. Then Demokedes having healed king Dareios had a very great house in Susa, and had been made a table-companion of the king; and except the one thing of returning to the land of the Hellenes, he had everything. And first as regards the Egyptian physicians who tried to heal the king before him, when they were about to be impaled because they had proved inferior to a physician who was a Hellene, he asked their lives of the king and rescued them from death: then secondly, he rescued an Eleian prophet, who had accompanied Polycrates and had remained unnoticed among the slaves. In short Demokedes was very great in the favour of the king.
| 132. [1] τότε δὴ ὁ Δημοκήδης ἐν τοῖσι Σούσοισι ἐξιησάμενος Δαρεῖον οἶκόν τε μέγιστον εἶχε καὶ ὁμοτράπεζος βασιλέι ἐγεγόνεε, πλήν τε ἑνὸς τοῦ ἐς Ἕλληνας ἀπιέναι πάντα τἆλλά οἱ παρῆν. [2] καὶ τοῦτο μὲν τοὺς Αἰγυπτίους ἰητρούς, οἳ βασιλέα πρότερον ἰῶντο, μέλλοντας ἀνασκολοπιεῖσθαι ὅτι ὑπὸ Ἕλληνος ἰητροῦ ἑσσώθησαν, τούτους βασιλέα παραιτησάμενος ἐρρύσατο· τοῦτο δὲ μάντιν Ἠλεῖον Πολυκράτεϊ ἐπισπόμενον καὶ ἀπημελημένον ἐν τοῖσι ἀνδραπόδοισι ἐρρύσατο. ἦν δὲ μέγιστον πρῆγμα Δημοκήδης παρὰ βασιλέι.
|
| 133. Not long time after this another thing came to pass which was this:--Atossa the daughter of Cyrus and wife of Dareios had a tumour upon her breast, which afterwards burst and then was spreading further: and so long as it was not large, she concealed it and said nothing to anybody, because she was ashamed; but afterwards when she was in evil case, she sent for Demokedes and showed it to him: and he said that he would make her well, and caused her to swear that she would surely do for him in return that which he should ask of her; and he would ask, he said, none of such things as are shameful. | 133. [1] ἐν χρόνῳ δὲ ὀλίγῳ μετὰ ταῦτα τάδε ἄλλα συνήνεικε γενέσθαι. Ἀτόσσῃ τῇ Κύρου μὲν θυγατρὶ Δαρείου δὲ γυναικὶ ἐπὶ τοῦ μαστοῦ ἔφυ φῦμα, μετὰ δὲ ἐκραγὲν ἐνέμετο πρόσω. ὅσον μὲν δὴ χρόνον ἦν ἔλασσον, ἣ δὲ κρύπτουσα καὶ αἰσχυνομένη ἔφραζε οὐδενί· ἐπείτε δὲ ἐν κακῷ ἦν, μετεπέμψατο τὸν Δημοκήδεα καί οἱ ἐπέδεξε. [2] ὁ δὲ φὰς ὑγιέα ποιήσειν ἐξορκοῖ μιν ἦ μέν οἱ ἀντυπουργήσειν ἐκείνην τοῦτο τὸ ἂν αὐτῆς δεηθῇ· δεήσεσθαι δὲ οὐδενὸς τῶν ὅσα ἐς αἰσχύνην ἐστὶ φέροντα.
|
| 134. So when after this by his treatment he had made her well, then Atossa instructed by Demokedes uttered to Dareios in his bedchamber some such words as these: "O king, though thou hast such great power, thou dost sit still, and dost not win in addition any nation or power for the Persians: and yet it is reasonable that a man who is both young and master of much wealth should be seen to perform some great deed, in order that the Persians may know surely that he is a man by whom they are ruled. It is expedient indeed in two ways that thou shouldest do so, both in order that the Persians may know that their ruler is a man, and in order that they may be worn down by war and not have leisure to plot against thee. For now thou mightest display some great deed, while thou art still young; seeing that as the body grows the spirit grows old also with it, and is blunted for every kind of action." Thus she spoke according to instructions received, and he answered thus: "Woman, thou hast said all the things which I myself have in mind to do; for I have made the plan to yoke together a bridge from this continent to the other and to make expedition against the Scythians, and these designs will be by way of being fulfilled within a little time." Then Atossa said: "Look now,--forbear to go first against the Scythians, for these will be in thy power whenever thou desirest: but do thou, I pray thee, make an expedition against Hellas; for I am desirous to have Lacedemonian women and Argive and Athenian and Corinthian, for attendants, because I hear of them by report: and thou hast the man who of all men is most fitted to show thee all things which relate to Hellas and to be thy guide, that man, I mean, who healed thy foot." Dareios made answer: "Woman, since it seems good to thee that we should first make trial of Hellas, I think it better to send first to them men of the Persians together with him of whom thou speakest, to make investigation, that when these have learnt and seen, they may report each several thing to us; and then I shall go to attack them with full knowledge of all."
| 134. [1] ὡς δὲ ἄρα μιν μετὰ ταῦτα ἰώμενος ὑγιέα ἀπέδεξε, ἐνθαῦτα δὴ διδαχθεῖσα ὑπὸ τοῦ Δημοκήδεος ἡ Ἄτοσσα προσέφερε ἐν τῇ κοίτῃ Δαρείῳ λόγον τοιόνδε. «ὦ βασιλεῦ, ἔχων δύναμιν τοσαύτην κάτησαι, οὔτε τι ἔθνος προσκτώμενος οὔτε δύναμιν Πέρσῃσι. [2] οἰκὸς δὲ ἐστὶ ἄνδρα καὶ νέον καὶ χρημάτων μεγάλων δεσπότην φαίνεσθαί τι ἀποδεικνύμενον, ἵνα καὶ Πέρσαι ἐκμάθωσι ὅτι ὑπ᾽ ἀνδρὸς ἄρχονται. ἐπ᾽ ἀμφότερα δέ τοι συμφέρει ταῦτα ποιέειν, καὶ ἵνα σφέων Πέρσαι ἐπίστωνται ἄνδρα εἶναι τὸν προεστεῶτα, καὶ ἵνα τρίβωνται πολέμῳ μηδὲ σχολὴν ἄγοντες ἐπιβουλεύωσί τοι. [3] νῦν γὰρ ἄν τι καὶ ἀποδέξαιο ἔργον, ἕως νέος εἶς ἡλικίην· αὐξομένῳ γὰρ τῷ σώματι συναύξονται καὶ αἱ φρένες, γηράσκοντι δὲ συγγηράσκουσι καὶ ἐς τὰ πρήγματα πάντα ἀπαμβλύνονται.» [4] ἣ μὲν δὴ ταῦτα ἐκ διδαχῆς ἔλεγε, ὃ δ᾽ ἀμείβετο τοῖσιδε. «ὦ γύναι, πάντα ὅσα περ αὐτὸς ἐπινοέω ποιήσειν εἴρηκας· ἐγὼ γὰρ βεβούλευμαι ζεύξας γέφυραν ἐκ τῆσδε τῆς ἠπείρου ἐς τὴν ἑτέρην ἤπειρον ἐπὶ Σκύθας στρατεύεσθαι· καὶ ταῦτα ὀλίγου χρόνου ἔσται τελεύμενα.» λέγει Ἄτοσσα τάδε. [5] «ὅρα νυν, ἐπὶ Σκύθας μὲν τὴν πρώτην ἰέναι ἔασον· οὗτοι γάρ, ἐπεὰν σὺ βούλῃ, ἔσονταί τοι· σὺ δέ μοι ἐπὶ τὴν Ἑλλάδα στρατεύεσθαι. ἐπιθυμέω γὰρ λόγῳ πυνθανομένη Λακαίνας τέ μοι γενέσθαι θεραπαίνας καὶ Ἀργείας καὶ Ἀττικὰς καὶ Κορινθίας. ἔχεις δὲ ἄνδρα ἐπιτηδεότατον ἀνδρῶν πάντων δέξαι τε ἕκαστα τῆς Ἑλλάδος καὶ κατηγήσασθαι, τοῦτον ὅς σευ τὸν πόδα ἐξιήσατο.» [6] ἀμείβεται Δαρεῖος «ὦ γύναι, ἐπεὶ τοίνυν τοι δοκέει τῆς Ἑλλάδος ἡμέας πρῶτα ἀποπειρᾶσθαι, κατασκόπους μοι δοκέει Περσέων πρῶτον ἄμεινον εἶναι ὁμοῦ τούτῳ τῷ σὺ λέγεις πέμψαι ἐς αὐτούς, οἳ μαθόντες καὶ ἰδόντες ἐξαγγελέουσι ἕκαστα αὐτῶν ἡμῖν· καὶ ἔπειτα ἐξεπιστάμενος ἐπ᾽ αὐτοὺς τρέψομαι.»
|
| 135. Thus he said, and he proceeded to do the deed as he spoke the word: for as soon as day dawned, he summoned fifteen Persians, men of repute, and bade them pass through the coasts of Hellas in company with Demokedes, and take care not to let Demokedes escape from them, but bring him back at all costs. Having thus commanded them, next he summoned Demokedes himself and asked him to act as a guide for the whole of Hellas and show it to the Persians, and then return back: and he bade him take all his movable goods and carry them as gifts to his father and his brothers, saying that he would give him in their place many times as much; and besides this, he said, he would contribute to the gifts a merchant ship filled with all manner of goods, which should sail with him. Dareios, as it seems to me, promised him these things with no crafty design; but Demokedes was afraid that Dareios was making trial of him, and did not make haste to accept all that was offered, but said that he would leave his own things where they were, so that he might have them when he came back; he said however that he accepted the merchant ship which Dareios promised him for the presents to his brothers. Dareios then, having thus given command to him also, sent them away to the sea. | 135. [1] ταῦτα εἶπε καὶ ἅμα ἔπος τε καὶ ἔργον ἐποίεε. ἐπείτε γὰρ τάχιστα ἡμέρη ἐπέλαμψε, καλέσας Περσέων ἄνδρας δοκίμους πεντεκαίδεκα ἐνετέλλετό σφι ἑπομένους Δημοκήδεϊ διεξελθεῖν τὰ παραθαλάσσια τῆς Ἑλλάδος, ὅκως τε μὴ διαδρήσεται σφέας ὁ Δημοκήδης, ἀλλά μιν πάντως ὀπίσω ἀπάξουσι. [2] ἐντειλάμενος δὲ τούτοισι ταῦτα, δεύτερα καλέσας αὐτὸν Δημοκήδεα ἐδέετο αὐτοῦ ὅκως ἐξηγησάμενος πᾶσαν καὶ ἐπιδέξας τὴν Ἑλλάδα τοῖσι Πέρσῃσι ὀπίσω ἥξει· δῶρα δέ μιν τῷ πατρὶ καὶ τοῖσι ἀδελφεοῖσι ἐκέλευε πάντα τὰ ἐκείνου ἔπιπλα λαβόντα ἄγειν, φὰς ἄλλα οἱ πολλαπλήσια ἀντιδώσειν· πρὸς δὲ ἐς τὰ δῶρα ὁλκάδα οἱ ἔφη συμβαλέεσθαι πλήσας ἀγαθῶν παντοίων, τὴν ἅμα οἱ πλεύσεσθαι. [3] Δαρεῖος μὲν δή, δοκέειν ἐμοί, ἀπ᾽ οὐδενὸς δολεροῦ νόου ἐπαγγέλλετό οἱ ταῦτα. Δημοκήδης δὲ δείσας μή εὑ ἐκπειρῷτο Δαρεῖος, οὔτι ἐπιδραμὼν πάντα τὰ διδόμενα ἐδέκετο, ἀλλὰ τὰ μὲν ἑωυτοῦ κατὰ χώρην ἔφη καταλείψειν, ἵνα ὀπίσω σφέα ἀπελθὼν ἔχοι, τὴν μέντοι ὁλκάδα, τήν οἱ Δαρεῖος ἐπαγγέλλετο ἐς τὴν δωρεὴν τοῖσι ἀδελφεοῖσι, δέκεσθαι ἔφη. ἐντειλάμενος δὲ καὶ τούτῳ ταὐτὰ ὁ Δαρεῖος ἀποστέλλει αὐτοὺς ἐπὶ θάλασσαν.
|
| 136. So these, when they had gone down to Phenicia and in Phenicia to the city of Sidon, forthwith manned two triremes, and besides them they also filled a large ship of burden with all manner of goods. Then when they had made all things ready they set sail for Hellas, and touching at various places they saw the coast regions of it and wrote down a description, until at last, when they had seen the greater number of the famous places, they came to Taras in Italy. There from complaisance to Demokedes Aristophilides the king of the Tarentines unfastened and removed the steering-oars of the Median ships, and also confined the Persians in prison, because, as he alleged, they came as spies. While they were being thus dealt with, Demokedes went away and reached Croton; and when he had now reached his own native place, Aristophilides set the Persians free and gave back to them those parts of their ships which he had taken away. | 136. [1] καταβάντες δὲ οὗτοι ἐς Φοινίκην καὶ Φοινίκης ἐς Σιδῶνα πόλιν αὐτίκα μὲν τριήρεας δύο ἐπλήρωσαν, ἅμα δὲ αὐτῇσι καὶ γαῦλον μέγαν παντοίων ἀγαθῶν· παρεσκευασμένοι δὲ πάντα ἔπλεον ἐς τὴν Ἑλλάδα, προσίσχοντες δὲ αὐτῆς τὰ παραθαλάσσια ἐθηεῦντο καὶ ἀπεγράφοντο, ἐς ὃ τὰ πολλὰ αὐτῆς καὶ ὀνομαστὰ θεησάμενοι ἀπίκοντο τῆς Ἰταλίης ἐς Τάραντα. [2] ἐνθαῦτα δὲ ἐκ ῥηστώνης τῆς Δημοκήδεος Ἀριστοφιλίδης τῶν Ταραντίνων ὁ βασιλεὺς τοῦτο μὲν τὰ πηδάλια παρέλυσε τῶν Μηδικέων νεῶν, τοῦτο δὲ αὐτοὺς τοὺς Πέρσας εἶρξε ὡς κατασκόπους δῆθεν ἐόντας. ἐν ᾧ δὲ οὗτοι ταῦτα ἔπασχον, ὁ Δημοκήδης ἐς τὴν Κρότωνα ἀπικνέεται· ἀπιγμένου δὲ ἤδη τούτου ἐς τὴν ἑωυτοῦ ὁ Ἀριστοφιλίδης ἔλυσε τοὺς Πέρσας, καὶ τὰ παρέλαβε τῶν νεῶν ἀπέδωκέ σφι.
|
| 137. The Persians then sailing thence and pursuing Demokedes reached Croton, and finding him in the market-place they laid hands upon him; and some of the men of Croton fearing the Persian power were willing to let him go, but others took hold of him and struck with their staves at the Persians, who pleaded for themselves in these words: "Men of Croton, take care what ye are about: ye are rescuing a man who was a slave of king Dareios and who ran away from him. How, think you, will king Dareios be content to receive such an insult; and how shall this which ye do be well for you, if ye take him away from us? Against what city, think you, shall we make expedition sooner than against this, and what city before this shall we endeavour to reduce to slavery?" Thus saying they did not however persuade the men of Croton, but having had Demokedes rescued from them and the ship of burden which they were bringing with them taken away, they set sail to go back to Asia, and did not endeavour to visit any more parts of Hellas or to find out about them, being now deprived of their guide. This much however Demokedes gave them as a charge when they were putting forth to sea, bidding them say to Dareios that Demokedes was betrothed to the daughter of Milon: for the wrestler Milon had a great name at the king's court; and I suppose that Demokedes was urgent for this marriage, spending much money to further it, in order that Dareios might see that he was held in honour also in his own country. | 137. [1] πλέοντες δὲ ἐνθεῦτεν οἱ Πέρσαι καὶ διώκοντες Δημοκήδεα ἀπικνέονται ἐς τὴν Κρότωνα, εὑρόντες δέ μιν ἀγοράζοντα ἅπτοντο αὐτοῦ. [2] τῶν δὲ Κροτωνιητέων οἳ μὲν καταρρωδέοντες τὰ Περσικὰ πρήγματα προϊέναι ἕτοιμοι ἦσαν, οἳ δὲ ἀντάπτοντο καὶ τοῖσι σκυτάλοισι ἔπαιον τοὺς Πέρσας προϊσχομένους ἔπεα τάδε. «ἄνδρες Κροτωνιῆται, ὁρᾶτε τὰ ποιέετε· ἄνδρα βασιλέος δρηπέτην γενόμενον ἐξαιρέεσθε. [3] κῶς ταῦτα βασιλέι Δαρείῳ ἐκχρήσει περιυβρίσθαι; κῶς δὲ ὑμῖν τὰ πιεύμενα ἕξει καλῶς, ἢν ἀπέλησθε ἡμέας; ἐπὶ τίνα δὲ τῆσδε προτέρην στρατευσόμεθα πόλιν; τίνα δὲ προτέρην ἀνδραποδίζεσθαι περιησόμεθα;» [4] ταῦτα λέγοντες τοὺς Κροτωνιήτας οὔκων ἔπειθον, ἀλλ᾽ ἐξαιρεθέντες τε τὸν Δημοκήδεα καὶ τὸν γαῦλον τὸν ἅμα ἤγοντο ἀπαιρεθέντες ἀπέπλεον ὀπίσω ἐς τὴν Ἀσίην, οὐδ᾽ ἔτι ἐζήτησαν τὸ προσωτέρω τῆς Ἑλλάδος ἀπικόμενοι ἐκμαθεῖν, ἐστερημένοι τοῦ ἡγεμόνος. [5] τοσόνδε μέντοι ἐνετείλατό σφι Δημοκήδης ἀναγομένοισι, κελεύων εἰπεῖν σφεας Δαρείῳ ὅτι ἅρμοσται τὴν Μίλωνος θυγατέρα Δημοκήδης γυναῖκα. τοῦ γὰρ δὴ παλαιστέω Μίλωνος ἦν οὔνομα πολλὸν παρὰ βασιλέι· κατὰ δὲ τοῦτό μοι δοκέει σπεῦσαι τὸν γάμον τοῦτον τελέσας χρήματα μεγάλα Δημοκήδης, ἵνα φανῇ πρὸς Δαρείου ἐὼν καὶ ἐν τῇ ἑωυτοῦ δόκιμος.
|
| 138. The Persians however, after they had put out from Croton, were cast away with their ships in Iapygia; and as they were remaining there as slaves, Gillos a Tarentine exile rescued them and brought them back to king Dareios. In return for this Dareios offered to give him whatsoever thing he should desire; and Gillos chose that he might have the power of returning to Taras, narrating first the story of his misfortune: and in order that he might not disturb all Hellas, as would be the case if on his account a great armament should sail to invade Italy, he said it was enough for him that the men of Cnidos should be those who brought him back, without any others; because he supposed that by these, who were friends with the Tarentines, his return from exile would most easily be effected. Dareios accordingly having promised proceeded to perform; for he sent a message to Cnidos and bade them being back Gillos to Taras: and the men of Cnidos obeyed Dareios, but nevertheless they did not persuade the Tarentines, and they were not strong enough to apply force. Thus then it happened with regard to these things; and these were the first Persians who came from Asia to Hellas, and for the reason which has been mentioned these were sent as spies.
| 138. [1] ἀναχθέντες δὲ ἐκ τῆς Κρότωνος οἱ Πέρσαι ἐκπίπτουσι τῇσι νηυσὶ ἐς Ἰηπυγίην, καί σφεας δουλεύοντας ἐνθαῦτα Γίλλος ἀνὴρ Ταραντῖνος φυγὰς ῥυσάμενος ἀπήγαγε παρὰ βασιλέα Δαρεῖον. ὁ δὲ ἀντὶ τούτων ἕτοιμος ἦν διδόναι τοῦτο ὅ τι βούλοιτο αὐτός. [2] Γίλλος δὲ αἱρέεται κάτοδόν οἱ ἐς Τάραντα γενέσθαι, προαπηγησάμενος τὴν συμφορήν· ἵνα δὲ μὴ συνταράξῃ τὴν Ἑλλάδα, ἢν δι᾽ αὐτὸν στόλος μέγας πλέῃ ἐπὶ τὴν Ἰταλίην, Κνιδίους μούνους ἀποχρᾶν οἱ ἔφη τοὺς κατάγοντας γίνεσθαι, δοκέων ἀπὸ τούτων ἐόντων τοῖσι Ταραντίνοισι φίλων μάλιστα τὴν κάτοδόν οἱ ἔσεσθαι. [3] Δαρεῖος δὲ ὑποδεξάμενος ἐπετέλεε· πέμψας γὰρ ἄγγελον ἐς Κνίδον κατάγειν σφέας ἐκέλευε Γίλλον ἐς Τάραντα. πειθόμενοι δὲ Δαρείῳ Κνίδιοι Ταραντίνους οὔκων ἔπειθον, βίην δὲ ἀδύνατοι ἦσαν προσφέρειν. [4] ταῦτα μέν νυν οὕτω ἐπρήχθη· οὗτοι δὲ πρῶτοι ἐκ τῆς Ἀσίης ἐς τὴν Ἑλλάδα ἀπίκοντο Πέρσαι, καὶ οὗτοι διὰ τοιόνδε πρῆγμα κατάσκοποι ἐγένοντο.
|
| 139. After this king Dareios took Samos before all other cities, whether of Hellenes or Barbarians, and for a cause which was as follows:--When Cambyses the son of Cyrus was marching upon Egypt, many Hellenes arrived in Egypt, some, as might be expected, joining in the campaign to make profit, and some also coming to see the land itself; and among these was Syoloson the son of Aiakes and brother of Polycrates, an exile from Samos. To this Syloson a fortunate chance occurred, which was this:--he had taken and put upon him a flame- coloured mantle, and was about the market-place in Memphis; and Dareios, who was then one of the spearmen of Cambyses and not yet held in any great estimation, seeing him had a desire for the mantle, and going up to him offered to buy it. Then Syloson, seeing that Dareios very greatly desired the mantle, by some divine inspiration said: "I will not sell this for any sum, but I will give it thee for nothing, if, as it appears, it must be thine at all costs." To this Dareios agreed and received from him the garment. | 139. [1] μετὰ δὲ ταῦτα Σάμον βασιλεὺς Δαρεῖος αἱρέει, πολίων πασέων πρώτην Ἑλληνίδων καὶ βαρβάρων, διὰ τοιήνδε τινὰ αἰτίην. Καμβύσεω τοῦ Κύρου στρατευομένου ἐπ᾽ Αἴγυπτον ἄλλοι τε συχνοὶ ἐς τὴν Αἴγυπτον ἀπίκοντο Ἑλλήνων, οἳ μέν, ὡς οἰκός, κατ᾽ ἐμπορίην στρατευόμενοι, οἳ δὲ τινὲς καὶ αὐτῆς τῆς χώρης θεηταί· τῶν ἦν καὶ Συλοσῶν ὁ Αἰάκεος, Πολυκράτεός τε ἐὼν ἀδελφεὸς καὶ φεύγων ἐκ Σάμου. [2] τοῦτον τὸν Συλοσῶντα κατέλαβε εὐτυχίη τις τοιήδε. λαβὼν χλανίδα καὶ περιβαλόμενος πυρρὴν ἠγόραζε ἐν τῇ Μέμφι· ἰδὼν δὲ αὐτὸν Δαρεῖος, δορυφόρος τε ἐὼν Καμβύσεω καὶ λόγου οὐδενός κω μεγάλου, ἐπεθύμησε τῆς χλανίδος καὶ αὐτὴν προσελθὼν ὠνέετο. [3] ὁ δὲ Συλοσῶν ὁρέων τὸν Δαρεῖον μεγάλως ἐπιθυμέοντα τῆς χλανίδος, θείῃ τύχῃ χρεώμενος λέγει «ἐγὼ ταύτην πωλέω μὲν οὐδενὸς χρήματος, δίδωμι δὲ ἄλλως, εἴ περ οὕτω δεῖ γενέσθαι πάντως τοι.» αἰνέσας ταῦτα ὁ Δαρεῖος παραλαμβάνει τὸ εἷμα. ὁ μὲν δὴ Συλοσῶν ἠπίστατο τοῦτό οἱ ἀπολωλέναι δι᾽ εὐηθείην.
|