The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com
The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com
| 60. At that time he made answer mildly to the Corinthian; and to Eurybiades he said not now any of those things which he had said before, to the effect that if they should set sail from Salamis they would disperse in different directions; for it was not seemly for him to bring charges against the allies in their presence: but he held to another way of reasoning, saying: | 60. [1] τότε μὲν ἠπίως πρὸς τὸν Κορίνθιον ἀμείψατο, πρὸς δὲ τὸν Εὐρυβιάδην ἔλεγε ἐκείνων μὲν ἔτι οὐδὲν τῶν πρότερον λεχθέντων, ὡς ἐπεὰν ἀπαείρωσι ἀπὸ Σαλαμῖνος διαδρήσονται· παρεόντων γὰρ τῶν συμμάχων οὐκ ἔφερέ οἱ κόσμον οὐδένα κατηγορέειν· ὁ δὲ ἄλλου λόγου εἴχετο, λέγων τάδε.
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| 60. (a) "Now it is in thy power to save Hellas, if thou wilt follow my advice, which is to stay here and here to fight a sea-battle, and if thou wilt not follow the advice of those among these men who bid thee remove the ships to the Isthmus. For hear both ways, and then set them in comparison. If thou engage battle at the Isthmus, thou wilt fight in an open sea, into which it is by no means convenient for us that we go to fight, seeing that we have ships which are heavier and fewer in number than those of the enemy. Then secondly thou wilt give up to destruction Salamis and Megara and Egina, even if we have success in all else; for with their fleet will come also the land-army, and thus thou wilt thyself lead them to the Peloponnese and wilt risk the safety of all Hellas. | 60. α [1] «ἐν σοὶ νῦν ἐστὶ σῶσαι τὴν Ἑλλάδα, ἢν ἐμοὶ πείθῃ ναυμαχίην αὐτοῦ μένων ποιέεσθαι, μηδὲ πειθόμενος τούτων τοῖσι λόγοισι ἀναζεύξῃς πρὸς τὸν Ἰσθμὸν τὰς νέας. ἀντίθες γὰρ ἑκάτερον ἀκούσας. πρὸς μὲν τῷ Ἰσθμῷ συμβάλλων ἐν πελάγεϊ ἀναπεπταμένῳ ναυμαχήσεις, ἐς τὸ ἥκιστα ἡμῖν σύμφορον ἐστὶ νέας ἔχουσι βαρυτέρας καὶ ἀριθμὸν ἐλάσσονας· τοῦτο δὲ ἀπολέεις Σαλαμῖνά τε καὶ Μέγαρα καὶ Αἴγιναν, ἤν περ καὶ τὰ ἄλλα εὐτυχήσωμεν. ἅμα δὲ τῷ ναυτικῷ αὐτῶν ἕψεται καὶ ὁ πεζὸς στρατός, καὶ οὕτω σφέας αὐτὸς ἄξεις ἐπὶ τὴν Πελοπόννησον, κινδυνεύσεις τε ἁπάσῃ τῇ Ἑλλάδι.
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| 60. (b) If however thou shalt do as I say, thou wilt find therein all the advantages which I shall tell thee of:--in the first place by engaging in a narrow place with few ships against many, if the fighting has that issue which it is reasonable to expect, we shall have very much the better; for to fight a sea-fight in a narrow space is for our advantage, but to fight in a wide open space is for theirs. Then again Salamis will be preserved, whither our children and our wives have been removed for safety; and moreover there is this also secured thereby, to which ye are most of all attached, namely that by remaining here thou wilt fight in defence of the Peloponnese as much as if the fight were at the Isthmus; and thou wilt not lead the enemy to Peloponnese, if thou art wise. | 60. β [1] ἢν δὲ τὰ ἐγὼ λέγω ποιήσῃς, τοσάδε ἐν αὐτοῖσι χρηστὰ εὑρήσεις· πρῶτα μὲν ἐν στεινῷ συμβάλλοντες νηυσὶ ὀλίγῃσι πρὸς πολλάς, ἢν τὰ οἰκότα ἐκ τοῦ πολέμου ἐκβαίνῃ, πολλὸν κρατήσομεν· τὸ γὰρ ἐν στεινῷ ναυμαχέειν πρὸς ἡμέων ἐστί, ἐν εὐρυχωρίῃ δὲ πρὸς ἐκείνων. αὖτις δὲ Σαλαμὶς περιγίνεται, ἐς τὴν ἡμῖν ὑπέκκειται τέκνα τε καὶ γυναῖκες. καὶ μὲν καὶ τόδε ἐν αὐτοῖσι ἔνεστι, τοῦ καὶ περιέχεσθε μάλιστα· ὁμοίως αὐτοῦ τε μένων προναυμαχήσεις Πελοποννήσου καὶ πρὸς τῷ Ἰσθμῷ, οὐδὲ σφέας, εἴ περ εὖ φρονέεις, ἄξεις ἐπὶ τὴν Πελοπόννησον.
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| 60. (c) Then if that which I expect come to pass and we gain a victory with our ships, the Barbarians will not come to you at the Isthmus nor will they advance further than Attica, but they will retire in disorder; and we shall be the gainers by the preservation of Megara and Egina and Salamis, at which place too an oracle tells us that we shall get the victory over our enemies. Now when men take counsel reasonably for themselves, reasonable issues are wont as a rule to come, but if they do not take counsel reasonably, then God is not wont generally to attach himself to the judgment of men." | 60. γ [1] ἢν δέ γε καὶ τὰ ἐγὼ ἐλπίζω γένηται καὶ νικήσωμεν τῇσι νηυσί, οὔτε ὑμῖν ἐς τὸν Ἰσθμὸν παρέσονται οἱ βάρβαροι οὔτε προβήσονται ἑκαστέρω τῆς Ἀττικῆς, ἀπίασί τε οὐδενὶ κόσμῳ, Μεγάροισί τε κερδανέομεν περιεοῦσι καὶ Αἰγίνῃ καὶ Σαλαμῖνι, ἐν τῇ ἡμῖν καὶ λόγιον ἐστὶ τῶν ἐχθρῶν κατύπερθε γενέσθαι. οἰκότα μέν νυν βουλευομένοισι ἀνθρώποισι ὡς τὸ ἐπίπαν ἐθέλει γίνεσθαι· μὴ δὲ οἰκότα βουλευομένοισι οὐκ ἐθέλει οὐδὲ ὁ θεὸς προσχωρέειν πρὸς τὰς ἀνθρωπηίας γνώμας.»
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| 61. When Themistocles thus spoke, the Corinthian Adeimantos inveighed against him for the second time, bidding him to be silent because he had no native land, and urging Eurybiades not to put to the vote the proposal of one who was a citizen of no city; for he said that Themistocles might bring opinions before the council if he could show a city belonging to him, but otherwise not. This objection he made against him because Athens had been taken and was held by the enemy. Then Themistocles said many evil things of him and of the Corinthians both, and declared also that he himself and his countrymen had in truth a city and a land larger than that of the Corinthians, so long as they had two hundred ships fully manned; for none of the Hellenes would be able to repel the Athenians if they came to fight against them. | 61. [1] ταῦτα λέγοντος Θεμιστοκλέος αὖτις ὁ Κορίνθιος Ἀδείμαντος ἐπεφέρετο, σιγᾶν τε κελεύων τῷ μὴ ἐστὶ πατρὶς καὶ Εὐρυβιάδην οὐκ ἐῶν ἐπιψηφίζειν ἀπόλι ἀνδρί· πόλιν γὰρ τὸν Θεμιστοκλέα παρεχόμενον οὕτω ἐκέλευε γνώμας συμβάλλεσθαι. ταῦτα δέ οἱ προέφερε ὅτι ἡλώκεσάν τε καὶ κατείχοντο αἱ Ἀθῆναι. [2] τότε δὴ ὁ Θεμιστοκλέης κεῖνόν τε καὶ τοὺς Κορινθίους πολλά τε καὶ κακὰ ἔλεγε, ἑωυτοῖσι τε ἐδήλου λόγῳ ὡς εἴη καὶ πόλις καὶ γῆ μέζων ἤ περ ἐκείνοισι, ἔστ᾽ ἂν διηκόσιαι νέες σφι ἔωσι πεπληρωμέναι· οὐδαμοὺς γὰρ Ἑλλήνων αὐτοὺς ἐπιόντας ἀποκρούσεσθαι.
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| 62. Signifying this he turned then to Eurybiades and spoke yet more urgently: "If thou wilt remain here, and remaining here wilt show thyself a good man, well; but if not, thou wilt bring about the overthrow of Hellas, for upon the ships depends all our power in the war. Nay, but do as I advise. If, however, thou shalt not do so, we shall forthwith take up our households and voyage to Siris in Italy, which is ours already of old and the oracles say that it is destined to be colonised by us; and ye, when ye are left alone and deprived of allies such as we are, will remember my words." | 62. [1] σημαίνων δὲ ταῦτα τῷ λόγῳ διέβαινε ἐς Εὐρυβιάδην, λέγων μᾶλλον ἐπεστραμμένα. «σὺ εἰ μενέεις αὐτοῦ καὶ μένων ἔσεαι ἀνὴρ ἀγαθός· εἰ δὲ μή, ἀνατρέψεις τὴν Ἑλλάδα· τὸ πᾶν γὰρ ἡμῖν τοῦ πολέμου φέρουσι αἱ νέες. ἀλλ᾽ ἐμοὶ πείθεο. [2] εἰ δὲ ταῦτα μὴ ποιήσῃς, ἡμεῖς μὲν ὡς ἔχομεν ἀναλαβόντες τοὺς οἰκέτας κομιεύμεθα ἐς Σῖριν τὴν ἐν Ἰταλίῃ, ἥ περ ἡμετέρη τε ἐστὶ ἐκ παλαιοῦ ἔτι, καὶ τὰ λόγια λέγει ὑπ᾽ ἡμέων αὐτὴν δέειν κτισθῆναι· ὑμεῖς δὲ συμμάχων τοιῶνδε μουνωθέντες μεμνήσεσθε τῶν ἐμῶν λόγων.»
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| 63. When Themistocles thus spoke, Eurybiades was persuaded to change his mind; and, as I think, he changed his mind chiefly from fear lest the Athenians should depart and leave them, if he should take the ships to the Isthmus; for if the Athenians left them and departed, the rest would be no longer able to fight with the enemy. He chose then this counsel, to stay in that place and decide matters there by a sea-fight.
| 63. [1] ταῦτα δὲ Θεμιστοκλέος λέγοντος ἀνεδιδάσκετο Εὐρυβιάδης· δοκέειν δέ μοι, ἀρρωδήσας μάλιστα τοὺς Ἀθηναίους ἀνεδιδάσκετο, μή σφεας ἀπολίπωσι, ἢν πρὸς τὸν Ἰσθμὸν ἀγάγῃ τὰς νέας· ἀπολιπόντων γὰρ Ἀθηναίων οὐκέτι ἐγίνοντο ἀξιόμαχοι οἱ λοιποί. ταύτην δὲ αἱρέεται τὴν γνώμην, αὐτοῦ μένοντας διαναυμαχέειν.
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| 64. Thus those at Salamis, after having skirmished with one another in speech, were making preparations for a sea-fight there, since Eurybiades had so determined: and as day was coming on, at the same time when the sun rose there was an earthquake felt both on the land and on the sea: and they determined to pray to the gods and to call upon the sons of Aiacos to be their helpers. And as they had determined, so also they did; for when they had prayed to all the gods, they called Ajax and Telamon to their help from Salamis, where the fleet was, and sent a ship to Egina to bring Aiacos himself and the rest of the sons of Aiacos.
| 64. [1] οὕτω μὲν οἱ περὶ Σαλαμῖνα ἔπεσι ἀκροβολισάμενοι, ἐπείτε Εὐρυβιάδῃ ἔδοξε, αὐτοῦ παρεσκευάζοντο ὡς ναυμαχήσοντες. ἡμέρη τε ἐγίνετο καὶ ἅμα τῷ ἡλίῳ ἀνιόντι σεισμὸς ἐγένετο ἔν τε τῇ γῇ καὶ τῇ θαλάσσῃ. [2] ἔδοξε δέ σφι εὔξασθαι τοῖσι θεοῖσι καὶ ἐπικαλέσασθαι τοὺς Αἰακίδας συμμάχους. ὡς δέ σφι ἔδοξε, καὶ ἐποίευν ταῦτα· εὐξάμενοι γὰρ πᾶσι τοῖσι θεοῖσι, αὐτόθεν μὲν ἐκ Σαλαμῖνος Αἴαντά τε καὶ Τελαμῶνα ἐπεκαλέοντο, ἐπὶ δὲ Αἰακὸν καὶ τοὺς ἄλλους Αἰακίδας νέα ἀπέστελλον ἐς Αἴγιναν.
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| 65. Moreover Dicaios the son of Theokydes, an Athenian, who was an exile and had become of great repute among the Medes at this time, declared that when the Attic land was being ravaged by the land-army of Xerxes, having been deserted by the Athenians, he happened then to be in company with Demaratos the Lacedemonian in the Thriasian plain; and he saw a cloud of dust going up from Eleusis, as if made by a company of about thirty thousand men, and they wondered at the cloud of dust, by what men it was caused. Then forthwith they heard a sound of voices, and Dicaios perceived that the sound was the mystic cry Iacchos; but Demaratos, having no knowledge of the sacred rites which are done at Eleusis, asked him what this was that uttered the sound, and he said: "Demaratos, it cannot be but that some great destruction is about to come to the army of the king: for as to this, it is very manifest, seeing that Attica is deserted, that this which utters the sound is of the gods, and that it is going from Eleusis to help the Athenians and their allies: if then it shall come down in the Peloponnese, there is danger for the king himself and for the army which is upon the mainland, but if it shall direct its course towards the ships which are at Salamis, the king will be in danger of losing his fleet. This feast the Athenians celebrate every year to the Mother and the Daughter; and he that desires it, both of them and of the other Hellenes, is initiated in the mysteries; and the sound of voices which thou hearest is the cry Iacchos which they utter at this feast." To this Demaratos said: "Keep silence and tell not this tale to any other man; for if these words of thine be reported to the king, thou wilt surely lose thy head, and neither I nor any other man upon earth will be able to save thee: but keep thou quiet, and about this expedition the gods will provide." He then thus advised, and after the cloud of dust and the sound of voices there came a mist which was borne aloft and carried towards Salamis to the camp of the Hellenes: and thus they learnt (said he) that the fleet of Xerxes was destined to be destroyed. Such was the report made by Dicaios the son of Theodykes, appealing to Demaratos and others also as witnesses.
| 65. [1] ἔφη δὲ Δίκαιος ὁ Θεοκύδεος, ἀνὴρ Ἀθηναῖος φυγάς τε καὶ παρὰ Μήδοισι λόγιμος γενόμενος τοῦτον τὸν χρόνον, ἐπείτε ἐκείρετο ἡ Ἀττικὴ χώρη ὑπὸ τοῦ πεζοῦ στρατοῦ τοῦ Ξέρξεω ἐοῦσα ἔρημος Ἀθηναίων, τυχεῖν τότε ἐὼν ἅμα Δημαρήτῳ τῷ Λακεδαιμονίῳ ἐν τῷ Θριασίῳ πεδίῳ, ἰδεῖν δὲ κονιορτὸν χωρέοντα ἀπ᾽ Ἐλευσῖνος ὡς ἀνδρῶν μάλιστά κῃ τρισμυρίων, ἀποθωμάζειν τε σφέας τὸν κονιορτὸν ὅτεων κοτὲ εἴη ἀνθρώπων, καὶ πρόκατε φωνῆς ἀκούειν, καί οἱ φαίνεσθαι τὴν φωνὴν εἶναι τὸν μυστικὸν ἴακχον. [2] εἶναι δ᾽ ἀδαήμονα τῶν ἱρῶν τῶν ἐν Ἐλευσῖνι γινομένων τὸν Δημάρητον, εἰρέσθαί τε αὐτὸν ὅ τι τὸ φθεγγόμενον εἴη τοῦτο. αὐτὸς δὲ εἰπεῖν «Δημάρητε, οὐκ ἔστι ὅκως οὐ μέγα τι σίνος ἔσται τῇ βασιλέος στρατιῇ· τάδε γὰρ ἀρίδηλα, ἐρήμου ἐούσης τῆς Ἀττικῆς, ὅτι θεῖον τὸ φθεγγόμενον, ἀπ᾽ Ἐλευσῖνος ἰὸν ἐς τιμωρίην Ἀθηναίοισί τε καὶ τοῖσι συμμάχοισι. [3] καὶ ἢν μέν γε κατασκήψῃ ἐς τὴν Πελοπόννησον, κίνδυνος αὐτῷ τε βασιλέι καὶ τῇ στρατιῇ τῇ ἐν τῇ ἠπείρῳ ἔσται, ἢν δὲ ἐπὶ τὰς νέας τράπηται τὰς ἐν Σαλαμῖνι, τὸν ναυτικὸν στρατὸν κινδυνεύσει βασιλεὺς ἀποβαλεῖν. [4] τὴν δὲ ὁρτὴν ταύτην ἄγουσι Ἀθηναῖοι ἀνὰ πάντα ἔτεα τῇ Μητρὶ καὶ τῇ Κούρῃ, καὶ αὐτῶν τε ὁ βουλόμενος καὶ τῶν ἄλλων Ἑλλήνων μυεῖται· καὶ τὴν φωνὴν τῆς ἀκούεις ἐν ταύτῃ τῇ ὁρτῇ ἰακχάζουσι. » πρὸς ταῦτα εἰπεῖν Δημάρητον «σίγα τε καὶ μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς· [5] ἢν γάρ τοι ἐς βασιλέα ἀνενειχθῇ τὰ ἔπεα ταῦτα, ἀποβαλέεις τὴν κεφαλήν, καὶ σε οὔτε ἐγὼ δυνήσομαι ῥύσασθαι οὔτ᾽ ἄλλος ἀνθρώπων οὐδὲ εἶς. ἀλλ᾽ ἔχ᾽ ἥσυχος, περὶ δὲ στρατιῆς τῆσδε θεοῖσι μελήσει. » [6] τὸν μὲν δὴ ταῦτα παραινέειν, ἐκ δὲ τοῦ κονιορτοῦ καὶ τῆς φωνῆς γενέσθαι νέφος καὶ μεταρσιωθὲν φέρεσθαι ἐπὶ Σαλαμῖνος ἐπὶ τὸ στρατόπεδον τὸ τῶν Ἑλλήνων. οὕτω δὴ αὐτοὺς μαθεῖν ὅτι τὸ ναυτικὸν τὸ Ξέρξεω ἀπολέεσθαι μέλλοι. ταῦτα μὲν Δίκαιος ὁ Θεοκύδεος ἔλεγε, Δημαρήτου τε καὶ ἄλλων μαρτύρων καταπτόμενος.
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| 66. Meanwhile those who were appointed to serve in the fleet of Xerxes, having gazed in Trachis upon the disaster of the Lacedemonians and having passed over from thence to Histiaia, after staying three days sailed through Euripos, and in other three days they had reached Phaleron. And, as I suppose, they made their attack upon Athens not fewer in number both by land and sea than when they had arrived at Sepias and at Thermopylai: for against those of them who perished by reason of the storm and those who were slain at Thermopylai and in the sea-fights at Artemision, I will set those who at that time were not yet accompanying the king, the Malians, Dorians, Locrians, and Bœotians (who accompanied him in a body, except the Thespians and Plataians), and moreover those of Carystos, Andros, and Tenos, with all the other islanders except the five cities of which I mentioned the names before; for the more the Persian advanced towards the centre of Hellas, the more nations accompanied him.
| 66. [1] οἱ δὲ ἐς τὸν Ξέρξεω ναυτικὸν στρατὸν ταχθέντες, ἐπειδὴ ἐκ Τρηχῖνος θεησάμενοι τὸ τρῶμα τὸ Λακωνικὸν διέβησαν ἐς τὴν Ἱστιαίην, ἐπισχόντες ἡμέρας τρεῖς ἔπλεον δι᾽ Εὐρίπου, καὶ ἐν ἑτέρῃσι τρισὶ ἡμέρῃσι ἐγένοντο ἐν Φαλήρῳ. ὡς μὲν ἐμοὶ δοκέειν, οὐκ ἐλάσσονες ἐόντες ἀριθμὸν ἐσέβαλον ἐς τὰς Ἀθήνας, κατά τε ἤπειρον καὶ τῇσι νηυσὶ ἀπικόμενοι, ἢ ἐπί τε Σηπιάδα ἀπίκοντο καὶ ἐς Θερμοπύλας· [2] ἀντιθήσω γὰρ τοῖσί τε ὑπὸ τοῦ χειμῶνος αὐτῶν ἀπολομένοισι καὶ τοῖσι ἐν Θερμοπύλῃσι καὶ τῇσι ἐπ᾽ Ἀρτεμισίῳ ναυμαχίῃσι τούσδε τοὺς τότε οὔκω ἑπομένους βασιλέι, Μηλιέας καὶ Δωριέας καὶ Λοκροὺς καὶ Βοιωτοὺς πανστρατιῇ ἑπομένους πλὴν Θεσπιέων καὶ Πλαταιέων, καὶ μάλα Καρυστίους τε καὶ Ἀνδρίους καὶ Τηνίους τε καὶ τοὺς λοιποὺς νησιώτας πάντας, πλὴν τῶν πέντε πολίων τῶν ἐπεμνήσθημεν πρότερον τὰ οὐνόματα. ὅσῳ γὰρ δὴ προέβαινε ἐσωτέρω τῆς Ἑλλάδος ὁ Πέρσης, τοσούτῳ πλέω ἔθνεά οἱ εἵπετο.
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| 67. So then, when all these had come to Athens except the Parians (now the Parians had remained behind at Kythnos waiting to see how the war would turn out),--when all the rest, I say, had come to Phaleron, then Xerxes himself came down to the ships desiring to visit them and to learn the opinions of those who sailed in them: and when he had come and was set in a conspicuous place, then those who were despots of their own nations or commanders of divisions being sent for came before him from their ships, and took their seats as the king had assigned rank to each one, first the king of Sidon, then he of Tyre, and after them the rest: and when they were seated in due order, Xerxes sent Mardonios and inquired, making trial of each one, whether he should fight a battle by sea. | 67. [1] ἐπεὶ ὦν ἀπίκατο ἐς τὰς Ἀθήνας πάντες οὗτοι πλὴν Παρίων (Πάριοι δὲ ὑπολειφθέντες ἐν Κύθνῳ ἐκαραδόκεον τὸν πόλεμον κῇ ἀποβήσεται ), οἱ δὲ λοιποὶ ὡς ἀπίκοντο ἐς τὸ Φάληρον, ἐνθαῦτα κατέβη αὐτὸς Ξέρξης ἐπὶ τὰς νέας, ἐθέλων σφι συμμῖξαί τε καὶ πυθέσθαι τῶν ἐπιπλεόντων τὰς γνώμας. [2] ἐπεὶ δὲ ἀπικόμενος προΐζετο, παρῆσαν μετάπεμπτοι οἱ τῶν ἐθνέων τῶν σφετέρων τύραννοι καὶ ταξίαρχοι ἀπὸ τῶν νεῶν, καὶ ἵζοντο ὥς σφι βασιλεὺς ἑκάστῳ τιμὴν ἐδεδώκεε, πρῶτος μὲν ὁ Σιδώνιος βασιλεύς, μετὰ δὲ ὁ Τύριος, ἐπὶ δὲ ὧλλοι. ὡς δὲ κόσμῳ ἐπεξῆς ἵζοντο, πέμψας Ξέρξης Μαρδόνιον εἰρώτα ἀποπειρώμενος ἑκάστου εἰ ναυμαχίην ποιέοιτο.
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| 68. So when Mardonios went round asking them, beginning with the king of Sidon, the others gave their opinions all to the same effect, advising him to fight a battle by sea, but Artemisia spoke these words:-- | 68. [1] ἐπεὶ δὲ περιιὼν εἰρώτα ὁ Μαρδόνιος ἀρξάμενος ἀπὸ τοῦ Σιδωνίου, οἱ μὲν ἄλλοι κατὰ τὠυτὸ γνώμην ἐξεφέροντο κελεύοντες ναυμαχίην ποιέεσθαι, Ἀρτεμισίη δὲ τάδε ἔφη.
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| 68. (a) "Tell the king I pray thee, Mardonios, that I, who have proved myself not to be the worst in the sea-fights which have been fought near Eubœa, and have displayed deeds not inferior to those of others, speak to him thus: Master, it is right that I set forth the opinion which I really have, and say that which I happen to think best for thy cause: and this I say,--spare thy ships and do not make a sea-fight; for the men are as much stronger than thy men by sea, as men are stronger than women. And why must thou needs run the risk of sea-battles? Hast thou not Athens in thy possession, for the sake of which thou didst set forth on thy march, and also the rest of Hellas? and no man stands in thy way to resist, but those who did stand against thee came off as it was fitting that they should. | 68. α [1] «εἰπεῖν μοι πρὸς βασιλέα, Μαρδόνιε, ὡς ἐγὼ τάδε λέγω, οὔτε κακίστη γενομένη ἐν τῇσι ναυμαχίῃσι τῇσι πρὸς Εὐβοίῃ οὔτε ἐλάχιστα ἀποδεξαμένη. δέσποτα, τὴν δὲ ἐοῦσαν γνώμην με δίκαιον ἐστὶ ἀποδείκνυσθαι, τὰ τυγχάνω φρονέουσα ἄριστα ἐς πρήγματα τὰ σά. καὶ τοι τάδε λέγω, φείδεο τῶν νεῶν μηδὲ ναυμαχίην ποιέο. οἱ γὰρ ἄνδρες τῶν σῶν ἀνδρῶν κρέσσονες τοσοῦτο εἰσὶ κατὰ θάλασσαν ὅσον ἄνδρες γυναικῶν. [2] τί δὲ πάντως δέει σε ναυμαχίῃσι ἀνακινδυνεύειν; οὐκ ἔχεις μὲν τὰς Ἀθήνας, τῶν περ εἵνεκα ὁρμήθης στρατεύεσθαι, ἔχεις δὲ τὴν ἄλλην Ἑλλάδα ; ἐμποδὼν δέ τοι ἵσταται οὐδείς· οἳ δέ τοι ἀντέστησαν, ἀπήλλαξαν οὕτω ὡς κείνους ἔπρεπε.
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| 68. (b) Now the manner in which I think the affairs of thy adversaries will have their issue, I will declare. If thou do not hasten to make a sea-fight, but keep thy ships here by the land, either remaining here thyself or even advancing on to the Peloponnese, that which thou hast come to do, O master, will easily be effected; for the Hellenes are not able to hold out against thee for any long time, but thou wilt soon disperse them and they will take flight to their several cities: since neither have they provisions with them in this island, as I am informed, nor is it probable that if thou shalt march thy land-army against the Peloponnese, they who have come from thence will remain still; for these will have no care to fight a battle in defence of Athens. | 68. β [1] τῇ δὲ ἐγὼ δοκέω ἀποβήσεσθαι τὰ τῶν ἀντιπολέμων πρήγματα, τοῦτο φράσω. ἢν μὲν μὴ ἐπειχθῇς ναυμαχίην ποιεύμενος, ἀλλὰ τὰς νέας αὐτοῦ ἔχῃς πρὸς γῇ μένων ἢ καὶ προβαίνων ἐς τὴν Πελοπόννησον, εὐπετέως τοι δέσποτα χωρήσει τὰ νοέων ἐλήλυθας. [2] οὐ γὰρ οἷοί τε πολλὸν χρόνον εἰσί τοι ἀντέχειν οἱ Ἕλληνες, ἀλλὰ σφέας διασκεδᾷς, κατὰ πόλις δὲ ἕκαστοι φεύξονται. οὔτε γὰρ σῖτος πάρα σφι ἐν τῇ νήσῳ ταύτῃ, ὡς ἐγὼ πυνθάνομαι, οὔτε αὐτοὺς οἰκός, ἢν σὺ ἐπὶ τὴν Πελοπόννησον ἐλαύνῃς τὸν πεζὸν στρατόν, ἀτρεμιεῖν τοὺς ἐκεῖθεν αὐτῶν ἥκοντας, οὐδέ σφι μελήσει πρὸ τῶν Ἀθηνέων ναυμαχέειν.
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| 68. (c) If however thou hasten to fight forthwith, I fear that damage done to the fleet may ruin the land-army also. Moreover, O king, consider also this, that the servants of good men are apt to grow bad, but those of bad men good; and thou, who art of all men the best, hast bad servants, namely those who are reckoned as allies, Egyptians and Cyprians and Kilikians and Pamphylians, in whom there is no profit." | 68. γ [1] ἢν δὲ αὐτίκα ἐπειχθῇς ναυμαχῆσαι, δειμαίνω μὴ ὁ ναυτικὸς στρατὸς κακωθεὶς τὸν πεζὸν προσδηλήσηται. πρὸς δὲ, ὦ βασιλεῦ, καὶ τόδε ἐς θυμὸν βάλευ, ὡς τοῖσι μὲν χρηστοῖσι τῶν ἀνθρώπων κακοὶ δοῦλοι φιλέουσι γίνεσθαι, τοῖσι δὲ κακοῖσι χρηστοί. σοὶ δὲ ἐόντι ἀρίστῳ ἀνδρῶν πάντων κακοὶ δοῦλοι εἰσί, οἳ ἐν συμμάχων λόγῳ λέγονται εἶναι ἐόντες Αἰγύπτιοί τε καὶ Κύπριοι καὶ Κίλικες καὶ Πάμφυλοι, τῶν ὄφελος ἐστὶ οὐδέν.»
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| 69. When she thus spoke to Mardonios, those who were friendly to Artemisia were grieved at her words, supposing that she would suffer some evil from the king because she urged him not to fight at sea; while those who had envy and jealousy of her, because she had been honoured above all the allies, were rejoiced at the opposition, supposing that she would now be ruined. When however the opinions were reported to Xerxes, he was greatly pleased with the opinion of Artemisia; and whereas even before this he thought her excellent, he commended her now yet more. Nevertheless he gave orders to follow the advice of the greater number, thinking that when they fought by Eubœa they were purposely slack, because he was not himself present with them, whereas now he had made himself ready to look on while they fought a sea-battle.
| 69. [1] ταῦτα λεγούσης πρὸς Μαρδόνιον, ὅσοι μὲν ἦσαν εὔνοοι τῇ Ἀρτεμισίῃ, συμφορὴν ἐποιεῦντο τοὺς λόγους ὡς κακόν τι πεισομένης πρὸς βασιλέος, ὅτι οὐκ ἔα ναυμαχίην ποιέεσθαι· οἳ δὲ ἀγαιόμενοί τε καὶ φθονέοντες αὐτῇ, ἅτε ἐν πρώτοισι τετιμημένης διὰ πάντων τῶν συμμάχων, ἐτέρποντο τῇ ἀνακρίσι ὡς ἀπολεομένης αὐτῆς. [2] ἐπεὶ δὲ ἀνηνείχθησαν αἱ γνῶμαι ἐς Ξέρξην, κάρτα τε ἥσθη τῇ γνώμῃ τῇ Ἀρτεμισίης, καὶ νομίζων ἔτι πρότερον σπουδαίην εἶναι τότε πολλῷ μᾶλλον αἴνεε. ὅμως δὲ τοῖσι πλέοσι πείθεσθαι ἐκέλευε, τάδε καταδόξας, πρὸς μὲν Εὐβοίῃ σφέας ἐθελοκακέειν ὡς οὐ παρεόντος αὐτοῦ, τότε δὲ αὐτὸς παρεσκεύαστο θεήσασθαι ναυμαχέοντας.
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