Topics
|
Journals: IA JA JAOS JPTS JRAS Mon. OC
Topics: Buddhism Chinese Christianity Hinduism Islam Judaism Zoroastrian
These files are articles excerpted from a number of scholarly (and not-so-scholarly) journals. Many of them have been edited more or less extensively to remove both the untranslated text that often accompanies the translation and the more specialized notes and comments. I have made the assumption that those who need to reference the in-depth philological discussions of these long-dead Victorian Orientalists will have access to the original source materials; please forgive me if I am mistaken.
There were for all intents and purposes no hard standards in transcription at the time that these were written (and there are still none today); I have done my best to represent the varied systems as closely as possible in order to facilitate the transition to unicode that I hope to see in the near future. A period directly before any letter represents a dot-under, a double quote represents a dot-over, and a forward slash (/) before a consonant represents an acute marking over it. For /S and /s, however, I have used Š and š. Acute, grave, and circumflex accents (over vowels) have been rendered directly in HTML, and line-over vowels (macrons) are also shown as circumflex. Where macrons and circumflexes appear together, macrons are shown before the letter that they modify or otherwise noted. The º mark before a vowel represents the 'short' (breve) diacritic; the same marking is also sometimes used in Tibetan transcriptions and in other places, but is not ambiguous. As of August 2002, I have begun the transition to unicode, so please let us know if there are any problems related to that.
Last updated December 15, 2003.
Série, Tome | Year | Pages | Article | Author |
|
|
VI, XX |
1872 |
226-231 |
Traductions de Gogerly (Translations by Mr. Gogerly) |
Rev. Daniel John Gogerly |
Vol. | Year | Pages | Article | Author |
|
|
trans. III |
1835 |
160-169 |
VIII. A Disputation respecting CASTE by a BUDDHIST, in the form of a Series of Propositions supposed to be put by a SAIVA and refuted by the Disputant. |
B. H. Hodgson |
|
|
OS XVII |
1860 |
252-266 |
IX. Translation of a Burmese Version of the Niti Kyan, a Code of Ethics in Pali. |
E. Fowle |
|
|
OS XIX |
1862 |
337-349 |
XIV. The Sutra of Forty-two Sections, from the Chinese. |
Samuel Beal |
|
|
NS IV |
1870 |
309-339 |
VII. Khuddaka Pá.tha, a Páli Text, with a Translation and Notes. |
Robert Caesar Childers |
|
|
NS VI |
1873 |
377-395 |
XIV. The Legend of Dipañkara Buddha. Translated from the Chinese (and intended to illustrate Plates XXIX. and L., 'Tree and Serpent Worship'). |
Samuel Beal |
|
|
NS XII |
1880 |
1-13 |
I. Two Játakas. The original Páli Text, with an English Translation. |
Viggo Fausböll |
NS XII |
1880 |
286-311 |
X. The Megha-Sûtra. |
Cecil Bendall |
|
|
NS XIII |
1881 |
355-379 |
XIII. Translation of the Mârka.n.deya Pûra.na. Books VII. VIII. |
B. Hale Wortham |
|
|
NS XIV |
1882 |
733-772 |
XXIV. Sansk.rit Text of the Šikshâ-Patrî of the Svâmi-Nârâya.na Sect. |
Monier Williams |
|
|
NS XV |
1883 |
137-173 |
IV. The Tattva-muktâvalî of Gau.da-pûr.nânanda-chakravartin. |
Edward B. Cowell |
NS XV |
1883 |
213-220 |
VII. The Namakkára, with Translation and Commentary. |
H. L. St. Barbe |
|
|
NS XX |
1888 |
503-511 |
XIV. A Jâtaka-Tale from the Tibetan. |
Heinrich Wenzel |
|
|
NS XXII |
1890 |
119-155 |
II. Book of the King's Son and the Ascetic. |
Edward Rehatsek |
|
|
NS XXIII |
1891 |
423-449 |
X. The Parables of Barlaam and Joasaph. |
Robert Chalmers |
|
|
|
1892 |
53-75 |
III. A Collection of Kammavâcâs. |
Herbert Baynes |
|
1892 |
77-139 |
IV. Bhûridatta Jâtaka Vatthu. |
R. F. St. Andrew St. John |
|
|
|
1893 |
357-391 |
IX. Temiya Jâtaka Vatthu. |
R. F. St. Andrew St. John |
|
1893 |
517-566 |
XIII. Women Leaders of the Buddhist Reformation. |
Mabel Bode |
|
1893 |
567-570 |
XIV. The Kumbha Jâtaka or the Hermit Varu.na Sûra and the Hunter. |
R. F. St. Andrew St. John |
|
1893 |
571-611 |
XV. Hebrew Visions of Hell and Paradise. |
Moses Gaster |
|
1893 |
763-798 |
XIX. Women Leaders of the Buddhist Reformation. (continued) |
Mabel Bode |
|
|
|
1894 |
211-229 |
VII. The Story of Thuwannashan, or Suva.n.na Sâma Jâtaka, according to the Burmese version, published at the Hanthawati Press, Rangoon. |
R. F. St. Andrew St. John |
|
1894 |
269-295 |
X. Ssŭma Ch‘ien's Historical Records. Introductory Chapter. |
Herbert J. Allen |
|
1894 |
341-366 |
XIV. The Madhura Sutta concerning Caste. |
Robert Chalmers |
|
1894 |
769-826 |
XXIII. The Ra.t.thapâla Sutta. |
Walter Lupton |
|
|
|
1895 |
93-110 |
III. Ssŭma Ch‘ien's Historical Records. Chapter II. |
Herbert J. Allen |
|
1895 |
601-615 |
XVII. Ssŭma Ch‘ien's Historical Records. Chapter III. |
Herbert J. Allen |
|
|
|
1896 |
441-475 |
XI. Vidhûra Jâtaka. |
R. F. St. Andrew St. John |
|
|
|
1916 |
773-807 |
XXI. The Eight Immortals. |
W. Perceval Yetts |
|
|
|
1917 |
245-272 |
VII. A Cosmological Tract by Pseudo-Dionysius in the Syriac Language. |
Giuseppe Furlani |
Vol., No. | Month, Year | Pages | Article | Author |
|
|
XII, 8 | Aug., 1898 | 485-490 | The Canonical Account of the Birth of Gotama the Buddha (including further notes) | Albert J. Edmunds |
|
|
XIV-XVI | 1900-1902 | various | Gospel Parallels from Pali Texts (seperately indexed) | Albert J. Edmunds |
|
|
XIV, 10 | Oct., 1900 | 628-633 | The Penitent Thief | Albert J. Edmunds |
|
|
XV, 7 | July, 1901 | 428-432 | Buddha's Discourse on the End of the World | Albert J. Edmunds |
|
|
XVI, 1 | Jan., 1902 | 59-63 | The Tai-Ping Canon | Rev. Dr. Medhurst |
|
|
XXI, 1 | Jan., 1907 | 33-42 | God and His Immortals | Lawrence H. Mills |
XXI, 3 | Mar., 1907 | 164-168 | God and His Immortals: Their Counterparts | Lawrence H. Mills |
XXI, 5 | May, 1907 | 272-296 | The Messianic Hope of the Samaritans | William E. Barton |
XXI, 7 | July, 1907 | 397-406 | The Seven Gods of Bliss | (Daisetz) Teitaro Suzuki |
XXI, 8 | Aug., 1907 | 449-464 | The Bride of Christ | Paul Carus |
XXI, 9 | Sep., 1907 | 528-538 | The Samaritan Messiah: Further Comments of the Samaritan High Priest | William E. Barton |
XXI, 9 | Sep., 1907 | 547-556 | God Hypothetically Conceived As More Than Personal | Lawrence H. Mills |
XXI, 11 | Nov., 1907 | 664-677 | St. Catharine of Alexandria (part 1) | Paul Carus |
XXI, 12 | Dec., 1907 | 727-744 | St. Catharine of Alexandria (part 2) | Paul Carus |
|
|
XXII, 4 | Apr., 1908 | 193-215 | The Samaritan Passover | William E. Barton |
XXII, 4 | Apr., 1908 | 216-223 | God and the World Physical | Lawrence H. Mills |
XXII, 5 | May, 1908 | 291-297 | Angelus Silesius | Paul Carus |
XXII, 8 | Aug., 1908 | 499-502 | Indonesian Legend of Nabi Isa | Paul Carus |
XXII, 9 | Sep., 1908 | 551-561 | Buddhist Meditations | A. Lloyd |
XXII, 10 | Oct., 1908 | 577-580 | "God Has No Opposite" | Lawrence H. Mills |
|
|
XXIII, 1 | Jan., 1909 | 35-44 | Inscription of the Nestorian Monument | A. Wylie |
|
|
XXIV, 10 | Oct., 1910 | 618-631 | The Gospel Source Q | [Adolf von Harnack] |
|