The Old North Trail, by Walter McClintock, [1910], at sacred-texts.com
The Old North Trail, by Walter McClintock, [1910], at sacred-texts.com
Ceremonial of painting Mad Wolf and clothing the sacred woman.—The priests and sacred women appear before the tribe.—The Feast of Tongues.—Making vows in behalf of the sick.—Awasaki's prayer for her grandchildren.—Ceremonial of "Cutting the hide."—Warriors assemble according to clans.—They march holding long poles aloft.—The tribe sing the Hymn to the Pole in unison.—An impressive scene.—The priests and sacred women bless the Centre Pole.—The warriors raise the pole and complete the Sun-lodge.—Points of resemblance in the Feast of Tongues to feasts of the Jewish and Christian Churches.
ON the morning of the fourth day many assembled to witness the ceremonial of decorating Mad Wolf with the black paint and clothing the sacred woman. As Gives-to-the-Sun put on the ceremonial dress, made from the skins of antelope and black-tail deer, the women assistants sang and made signs in imitation of deer and antelope. While putting on her medicine bonnet they sang:
[paragraph continues] When the elk-skin medicine robe was thrown about her they sang the Elk song, making signs with their hands, imitating the movements of elk, swaying their bodies like trotting elk and giving the elk call.
Food was carried to the side of the Sun lodge, where the entire tribe assembled for a feast, seating themselves in long rows upon the ground. When the waiting people heard the Elk song, they knew the ceremonial in
[paragraph continues] Mad Wolf's tipi was nearly finished, and some eagerly exclaimed, "It is now time for the sacred woman to come forth." Gives-to-the-Sun, her face completely hidden by the medicine bonnet, was lifted to her feet by Natokema. She waited, leaning upon her cane for support. A line was formed, led by O-mis-tai-po-kah. Then came White Grass, Natosin, and Mad Wolf,
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PROCESSION OF PRIESTS AND SACRED WOMEN.
carrying the wild rhubarb stalk with eagle feathers attached. He was followed by Natokema, Gives-to-the-Sun and their assistants. The procession moved slowly to a temporary shelter, or "lean-to" of canvas, near the site selected for the Sun-lodge, where they seated themselves. The parfleches of sacred tongues were opened. At this time, if there were any sick among the people their female relatives or friends came forward to pray to the Sun for their recovery. They
took pieces of the consecrated meat and came before the tribe, the priests, and the givers of the Sun-dance. On all sides women were standing and facing the setting sun, each with right hand upraised, holding aloft portions of the sacred food, making vows,
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PRIESTS AND SACRED WOMEN BENEATH THE SUN SHELTER.
confessing aloud and praying for their relatives standing beside them.
Awasaki, an old woman, the wife of Painted Wing, came forward with the children of Wakes-up-last, 1 her son. When the small line was properly formed, Awasaki, raising her voice, called upon all to hear. The silence and respectful attention of the spectators, the grandmother, and the children by her side, standing before the venerable chiefs and medicine women, made
an impressive scene. Awasaki said, "I now give Spotted Eagle a good horse, and ask him to pray for my sick grandchild." Spotted Eagle arose and prayed,
"O, Sun! I am praying for this woman because she is pure. She will take some of the holy food and will eat with you and with the Underground Spirits that her sick one may recover. Listen, Sun, and hear us! Grant us all life and health!"
[paragraph continues] Awasaki having taken a piece of tongue, broke off and
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AWASAKI PRAYING FOR HER GRANDCHILDREN.
ate a morsel of it, facing the sun. Holding up another piece, she prayed,
"Great Sun Power! I give you my life to-day, because I have always been a pure and honest woman. I promise now to eat with you and with the Underground Spirits, that my grandchild may recover. I am praying also for these children standing before you, that they may grow and be strong, that they may have long life and may never suffer from hunger. Hear us and pity us!"
[paragraph continues] She planted another piece of tongue in the ground, and divided the remainder among her friends, to help them lead good lives.
A green hide was stretched and pegged upon the ground, to be cut into strips for binding the framing poles together. For this ceremony, Three Bears, a noted warrior, was chosen, because he had once killed an enemy with his knife. He was selected by Eagle Head, the cutter of the hide of the year before. It
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WOMEN MAKING VOWS HOLDING UP PIECES OF SACRED TONGUE.
sometimes happened that men cut the hide because of a vow. Three Bears sat beside a fire, in which sweet grass burned as incense, and was painted by Eagle Head—red over his body, and a black circle around his face. Eagle Head also prayed to the Sun that he might cut the hide properly. Three Bears stood before the assembled people with a painted knife, half red for the Sun and half black for the Moon. He first prayed
to the Sun for power, and then, holding the knife high in the air, he called out, "Hear! men and women, for what I speak is true. Once I made an expedition against our enemy, the Snakes; I captured a band of horses and killed two men." He then cut several strips from the hide. Again he said, "I
 Click to enlarge THREE BEARS “COUNTING COUPS” WHILE CUTTING HIDE. |
had been worn, were used as gifts, because the Sun and Moon expected offerings, but never made use of them.
When the Sun was setting, O-mis-tai-po-kah, the head chief, arose and in a loud voice directed the people to prepare for the ceremony of "Raising the Centre Pole." The men dispersed to their lodges, but soon reappeared, dressed in paint and war clothes. They
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WARRIORS WITH POLES SINGING TRIBAL HYMN.
formed in four lines towards the north, south, east and west according to the clan, or camp to which they belonged. They held aloft long poles lashed together near the top, for lifting into place the heavy timbers of the Sun-lodge. The camp of Chiefs-all-over was first in line. They led off in singing the grand old hymn, "Raising the Pole," 1 I given to the Blackfeet by the Sun through Scarface, and sung by them, in order that
the Centre Pole might rest firmly in the ground. The singing was taken up by the different camps as they formed in line, the Bloods, Big Top Knots, Buffalo Chips, Don't Laughs, Skunks, Lone Eaters, Grease Melters and Small Robes. The lines moved forward from the four points of the compass towards the centre. Mad Wolf, with the priests and medicine women, passed slowly and in single file into the Sun-lodge. Gives-to-the-Sun
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THRONG OF WOMEN AND CHILDREN SURROUNDING WARRIORS WHILE RAISING “CENTRE POLE.”
took her position with Natokema beside the forks of the Centre Pole. Four times the lines of warriors advanced and stopped. On the fourth advance, they stood in a large circle around the unfinished Sun-lodge, singing in unison. The solemn and inspiring notes of their great "Hymn to the Pole" floating out over the quiet plain, the light of the evening sun, now sinking behind the Rocky Mountains, falling upon the strong and earnest faces of the chiefs and medicine women and
the religious dignity of the occasion, combined to make the scene most impressive, one never to be forgotten. When all was ready, O-mis-tai-po-kah called in a loud voice, "Hurry! raise the Centre Pole quickly, that the sacred woman may eat and drink, for she is famished."
A bundle of willow branches was tied in the forks of the Centre Pole, representing the nest of an eagle. Mad Wolf stood upon the branches waving his robe in imitation of an eagle about to fly. When the priests shook the branches as if driving the eagle from its nest, Mad Wolf blew shrilly upon his medicine whistle, in imitation of an eagle screaming, and jumped from the Pole. The eager throng of women surrounding the lines of warriors closed in, shouting, "Hurry!" and praying,
"Great Sun Power! May our part of the sacred lodge go up safely, for we do not want to lose any of our relatives."
The lines broke and the warriors rushed towards the Sun-lodge, with shrill war-whoops. The Centre Pole was quickly raised by means of lariats. The young men with poles lifted the girders into place and branches with foliage were placed against the sides.
A small opening towards the west was left free from branches. These were secured and put in place by Mad Wolf and Gives-to-the-Sun, at dawn on the following day, that they might do their share in the labour of building the sacred lodge. The Sun-lodge was thus completed and ready for occupancy. In it the entire tribe assembled, during the remaining days of the festival, to witness the ceremonies and dances under the leadership of Spotted Eagle, Bull Child, and other medicine men.
Gives-to-the-Sun's fast was now ended. She returned
to her tipi and was given a small quantity of nourishing soup, while Mad Wolf again entered the sweat-lodge to remove the black paint, and to pray for his people.
The preparatory services, the consecration and setting apart of the food before its distribution, the religious assembling of the people, the symbolic act of eating a small portion of the consecrated food by each, the giving of thanks and prayer before partaking and the purification beforehand of those conducting the ceremonies,—all these impressed me by their religious significance, and the many respects in which this Blackfoot Feast of Tongues resembled the Jewish feast of the Passover and the Lord's Supper of the Christian Church.
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TRIBAL HYMN, “RAISING THE POLE”