CONTENTS
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PART I |
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CHAP. |
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PAGE |
I: |
CRITICS OF THE ROSICRUCIANS CRITICIZED | |
II: |
SINGULAR ADVENTURE IN STAFFORDSHIRE | |
III: |
EVER-BURNING LAMPS | |
IV: |
INSUFFICIENCY OF WORLDLY OBJECTS | |
V: |
THE HERMETIC PHILOSOPHERS | |
VI: |
AN HISTORICAL ADVENTURE | |
VII: |
THE HERMETIC BRETHREN | |
VIII: |
MYTHIC HISTORY OF THE FLEUR-DE-LIS | |
IX: |
SACRED FIRE | |
X: |
FIRE-THEOSOPHY OF THE PERSIANS | |
XI: |
IDEAS OF THE ROSICRUCIANS AS TO THE CHARACTER OF FIRE | |
XII: |
MONUMENTS RAISED TO FIRE-WORSHIP IN ALL COUNTRIES | |
XIII: |
DRUIDICAL STONES AND THEIR WORSHIP | |
XIV: |
INQUIRY AS TO THE POSSIBILITY OF MIRACLE | |
XV: |
CAN EVIDENCE BE DEPENDED UPON? EXAMINATION OF HUME'S REASONING | |
XVI: |
FOOTSTEPS OF THE ROSICRUCIANS AMIDST ARCHITECTURAL OBJECTS | |
XVII: |
THE ROUND TOWERS OF IRELAND | |
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CHAP. |
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XVIII: |
PRISMATIC INVESTITURE OF THE MICROCOSM | |
XIX: |
CABALISTIC INTERPRETATIONS BY THE GNOSTICS | |
XX: |
MYSTIC CHRISTIAN FIGURES AND TALISMANS | |
XXI: |
THE 'ROSY CROSS' IN INDIAN, EGYPTIAN, GREEK, ROMAN, AND MEDIAEVAL MONUMENTS | |
XXII: |
MYTH OF THE SCORPION, OR THE SNAKE, IN ITS MANY DISGUISES | |
XXIII: |
OMINOUS CHARACTER OF THE COLOUR 'WHITE' TO ENGLISH ROYALTY | |
XXIV: |
THE BELIEFS OF THE ROSICRUCIANS-MEANING OF LIGHTS AND OF COMMEMORATIVE FLAMBEAUX IN ALL WORSHIP | |
XXV: |
THE GREAT PYRAMID | |
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I: |
HISTORY OF THE TOWER OR STEEPLE | |
II: |
PRESENCE OF THE ROSICRUCIANS IN HEATHEN AND CHRISTIAN ARCHITECTURE | |
III: |
THE ROSICRUCIANS AMIDST ANCIENT MYSTERIES. THEIR TRACES DISCOVERABLE IN THE ORDERS OF KNIGHTHOOD | |
IV: |
ROSICRUCIANISM IN STRANGE SYMBOLS | |
V: |
CONNEXION BETWEEN THE TEMPLARS AND GNOSTICISM | |
VI: |
STRANGE SPECULATIONS OF THE TRANSCENDENTALISTS | |
VII: |
ROSICRUCIAN ORIGIN OF THE ORDER OF THE GARTER. DEDUCTIONS, AND PROOFS, FROM HISTORICAL AUTHORITIES | |
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CHAP. |
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VIII: |
ROSICRUCIAN SUPPOSED MEANS OF MAGIC THROUGH SIGNS, SIGILS, AND FIGURES | |
IX: |
ASTRO-THEOSOPHICAL (EXTRA-NATURAL) SYSTEM OF THE ROSICRUCIANS--THE ALCHEMIC MAGISTERIUM OR 'STONE' | |
X: |
ROSICRUCIAN 'CELESTIAL' AND 'TERRESTRIAL' (MEANS OF INTERCOMMUNICATION) | |
XI: |
THE PRE-ADAMITES. PROFOUND CABALISTIC OR ROSICRUCIAN SPECULATIONS | |
XII: |
THE ADAPTED ROSICRUCIAN CONTEMPLATION. INTRUSION OF SIN. RUINS OF THE OLD WORLDS | |
XIII: |
INDIAN MYSTERIOUS ADORATION OF FORMS. THE UNITY OF THE MYTHOLOGIES FOUND IN THE BHUDDISTIC AND MOHAMMEDAN TEMPLES | |
XIV: |
DOCTRINE AND RATIONALE. THE EMBODIED 'CHILDREN OF THE ELEMENTS', BOTH OF HEATHEN AND OF CHRISTIAN PERIODS | |
XV: |
ROBERT FLOOD (ROBERTUS DE FLUCTIBUS), THE ENGLISH ROSICRUCIAN | |
XVI: |
NOTICES OF ANCIENT AUTHORITIES | |
XVII: |
MYSTERIES OF THE ANCIENTS: THE ARK OF NOAH | |
XVIII: |
CABALISTIC ILLUSTRATIONS. THE SAN-GRËALE, GRËAL, OR HOLY GRËALE | |
XIX: |
THE ROUND TABLE IS THE RATIONALE OR APOTHEOSIS OF THE MOST NOBLE THE ORDER OF THE GARTER | |
XX: |
REMARKS UPON TWO CURIOUS BOOKS | |
XXI: |
REMARKS RELATING TO THE GREAT MYSTIC, ROBERT DE FLUCTIBUS | |
XXII: |
ALCHEMY. THE POWER OF PRODUCING GOLD AND SILVER, THROUGH ARTIFICIAL MEANS. DOCTRINE OF THE ROSICRUCIANS | |
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CHAP. |
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XXIII: |
THE OUTLINE OF THE CABALA, OR KABBALAH. ITS MYSTIC INDICATIONS. THE PURPOSE OF THE GREAT ARCHITECT OF THE UNIVERSE IN THE SENSIBLE AND SPIRITUAL WORLDS (NATURAL AND SUPERNATURAL), AND THE CHARACTER OF THEIR RECIPROCITY, AND DOUBLE WORKING | |
XXIV: |
CABALISTIC PROFUNDITES |