The Upanishads, Part 1 (SBE01), by Max Müller, [1879], at sacred-texts.com

NINTH KHANDA.

1. But Indra, before he had returned to the Devas, saw this difficulty. As this self (the shadow in the water) 2 is well adorned, when the body is well adorned, well dressed, when the body is well dressed, well cleaned, if the body is well cleaned, that self will also be blind, if the body is blind, lame, if the body is lame 3, crippled, if the body is crippled, and will perish in fact as soon as the body perishes. Therefore I see no good in this (doctrine).

2. Taking fuel in his hand he came again as a pupil to Pragâpati. Pragâpati said to him: 'Maghavat (Indra), as you went away with Virokana, satisfied in your heart, for what purpose did you come back?'

p. 138

He said: 'Sir, as this self (the shadow) is well adorned, when the body is well adorned, well dressed, when the body is well dressed, well cleaned, if the body is well cleaned, that self will also be blind, if the body is blind, lame, if the body is lame, crippled, if the body is crippled, and will perish in fact as soon as the body perishes. Therefore I see no good in this (doctrine).'

3. 'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you. Live with me another thirty-two years.'

He lived with him another thirty-two years, and then Pragâpati said:

Footnotes

137:2 The commentator remarks that though both Indra and Virokana had mistaken the true import of what Pragâpati said, yet while Virokana took the body to be the Self, Indra thought that the Self was the shadow of the body.

137:3 Srâma, lame, is explained by the commentator as one-eyed, ekanetra.